The lone woman: standing outside the UU liberal consensus

SEVERAL years ago, I attended the “morning forum” at my local UU congregation. It was a current events discussion group that started a half-hour before the first service.

It was the end of the year, and by then a standard topic was a year-end review for President Obama. There were about twenty people in the room. Most of them were Kennedy-era liberals, with some of the older participants having grown up worshipping FDR.

The facilitator had developed a detailed handout, covering each aspect of the presidency. At the end of the session, each person gave a letter grade to the President- they were tallied on an easel.

Almost everyone gave Obama either an A or B on every segment- mostly A’s. Only one woman, along with myself, gave the President a failing grade in anything. We agreed that it was absurd to view the ever-lengthening Afghanistan conflict, or his deportation-heavy immigration policy as anything other than serious, systemic issues. Income inequality was getting worse, and the ‘recovery’ in effect at the time didn’t benefit people outside the top tax bracket.

Afterwards, it felt pretty awkward. Clearly I had intruded on people’s long-held worldviews. And as outspoken as I can be, I never dissent just to be shocking. The woman who joined my mini-protest came over. She was older than me, but a bit younger than the Kennedy-era liberals. Apparently she was often the lone critical voice in the forum, and she thanked me for keeping her company. It was clear that she was uncomfortable with the situation. But a forum is supposed to be a free discussion, and her contributions were both eloquent and well-grounded.

Two things Unitarian Universalism stands for are freedom of expression and against ignorance. But I felt a narrow political consensus gripping the forum that Sunday morning. This part of the congregation was so used to defending the president from conservative attack that they were uncomfortable with a progressive critique. Yet if the critique wasn’t there, the forum would have been fine living in a world where the President could do no wrong.

I never felt this way in a religious context. Atheist, agnostic, polytheistic, Eastern, ancient, contemporary. Congregants were always open to new religious concepts, and had often moved significantly from their previous beliefs. But there wasn’t much dynamism in politics. In many places, UUs come from well-off liberal families, and have held the same basic ideology since they were children. Like I said, the older members of the forum came from Roosevelt families, and still spoke of him in godlike terms.

Unitarian Universalism is a religion. But it wears its politics on its sleeve. I’ve written that UU politics and UU ideals do not link up. The ideals call for liberation. The politics call for institutions of injustice to behave themselves.

IN 2014, a couple of years after the forum, I gave a guest sermon at the same congregation (“And in Society at Large”, the text of which you can read here). My politics here were different, and my point of critique was systemic rather than focused on one man. But the same tension emerged. After the second service, a woman stood up during announcements. She applauded me for my sermon, but then tied it into her work she was doing- opening up the local Democratic Party office ahead of the 2014 midterm elections. At no point did I mention party politics as the solution- nor do they fit in a call for economic democracy. I felt being co-opted right in front of my eyes, in front of a group of people. I personally felt humiliated that my weeks of preparation had been twisted so quickly.

Afterwards, most people gave me pretty brief, nondescript feedback- good sermon, thought-provoking, the normal. A woman came up later, around my age, and thanked me for bringing up so many things- like cooperatives, corporate greed, and the need for workers to control their lives. She also noticed the lack of tact shown by the person advertising the Democratic Party (in a house of worship, additionally).

The woman at the forum, and the woman after the sermon were different. But they had a similarity: they were the only one. The liberal bubble was large, but there were UUs who wanted better political discourse within the church. How many people stopped attending services because of the narrow politics? How many people shut up when their fellow UUs praised an administration that had been at odds with communities of color on many occasions?

If diversity is an issue, and at every congregation I’ve been to oh god it is, politics is a real, tangible issue. I often see a politics that works and makes sense, assuming you’re white and financially stable. The Black Lives Matter resolution passed at General Assembly in Portland was fraught with conflict, essentially because the act called for prison abolition. Abolition is a step too far for mainstream liberals, but for people of color living in an age of mass incarceration, it is a cause for survival. It is great to have radical ministers and congregants offering a different way forward, but I’ve seen what happens if a church doesn’t have those people.

Or if they only have one. Always standing alone.

 

Press Kit: Help spread the labor struggle of #Greenpeace canvassers

Here is a collection of all the major media we have available to media. Please spread this as far and as wide as you can, because the GP strike is going well, but it needs media attention to sustain its push- we’re talking three weeks into the strike.

Please direct any questions or requests for interview to Bryan Kim (619-382-7888). 

A labor strike based in San Diego and Sacramento is now three weeks old. Greenpeace Frontline staff, the people who raise money outside of supermarkets and at farmer’s markets, are striking because the quota system they are all held to means no job security- have two bad weeks in a row and you’re fired, no matter how much you raised before then. 

Please check out recent San Diego news stories on the strike:

http://www.sandiegoreader.com/news/2015/aug/27/ticker-pay-decent-greenpeace/

http://sandiegofreepress.org/2015/08/san-diego-takes-the-lead-in-greenpeace-strike/

Also on the strike Facebook (facebook.com/GreenpeaceOnStrike) gained the endorsement yesterday of Paul Watson, original Greenpeace member, founder of Sea Shepherd, and star of Whale Wars on Animal Planet.

Here is a letter signed by 66 ex-Greenpeace staff, including city and regional coordinators:

Solidarity Forever – An Open Letter in Support of Greenpeace on Strike Additionally the Change.org petition (here) shows international supporters for the strikers. 

Check out video from an 8/19 rally in Balboa Park, including Kiku Adair, a striker:

https://www.youtube.com/watch?v=MD2Wj0q01V8

And Sarah Saez, program director of United Taxi Workers, based in City Heights:

https://www.youtube.com/watch?v=eV1LA_tOKOk

The strike is working, but more people need to be circulating the information. It’s the only way to keep things running and potentially expand the scope of the strike.

General Assembly: Why wasn’t there a second banner?

This will be the first of several posts written in the aftermath of Unitarian Universalist General Assembly 2015, held in Portland, OR from June 24-28.

A workshop I wandered into on Friday was “Class Diversity: Exploring Our Past, Building Our Theologies”, which was an interesting take on why class-diverse Unitarian congregations are rare exceptions- the socioeconomic strata of membership being very similar to what it was in the 19th century.

This was on the day that the Supreme Court announced same-sex marriage was a right under the 14th Amendment. Right outside the room this workshop was being held in, a massive rainbow banner had been constructed and signed by hundreds upon hundreds of people.

[Credit: Wong/Getty Images]
[Credit: Wong/Getty Images]
A woman came up during question-answer and gave an emotional statement that I think really dug at the heart of how Unitarian Universalism can have clear biases with regards to class. I don’t know how many people ever thought of the day as an exercise in classism, but her remark made it clear to me that there was a double-standard in play at Assembly.

Her question is this post’s title. While the court ruling about marriage equality is landmark and an important victory in the 21st century civil rights movement, it was not the only important ruling that week. The day before, the court upheld a key portion of the Affordable Care Act, which threw a lifeline to millions of poor Americans:

The latest filings show that about 10.2 million people had signed up and paid their insurance premiums through the exchanges as of March, and 6.4 million were receiving subsidies to help afford coverage in the 34 states that had not set up their own marketplaces.

Those consumers stood to lose their subsidies, worth about $1.7 billion a month, if the justices had agreed with the challenge.

These two rulings affected several million people directly. Being unable to marry who you love and being unable to pay for live-saving medical care are both serious social problems which were addressed to some degree this week. But there wasn’t a banner out in the convention center hall celebrating that 6.4 million people could keep their health insurance.

Detroit's racial segregation. Blue is black, pink is white. [http://www.radicalcartography.net/]
Detroit’s racial segregation. Blue is black, pink is white.
[http://www.radicalcartography.net/]
And I think if a banner was appropriate to celebrate a civil rights victory, a third banner should have sat there as well. The same day as the ACA ruling (Thursday afternoon), and the day before the marriage equality ruling, the Supreme Court enacted a significant change in how the law deals with discrimination cases. It allowed for a new type of argument in cases of housing discrimination. Previously you had to prove intent in a very strong standard- basically a smoking gun saying “I’m denying housing to this community based on race”. Obviously it was hard for those affected to successfully sue; now something called disparate-impact theory can be used- if evidence shows that a law statistically promotes housing segregation, that can be enough. If this is to spread to other places- disparate-impact is used for hiring in some circumstances, but not many other places with potential for discrimination, it will be just as important as the marriage equality and ACA cases.

So why only one banner? The housing case is also a discrimination issue, and both are part of the modern civil rights movement. The ACA ruling in terms of dollars is a big win for the working class. I don’t know why there was only one banner, though I’ll offer this potential theory:

What makes marriage equality different from healthcare subsidies and housing discrimination is that marriage equality is a civil rights issue that affects everyone regardless of race or class. In a faith that skews white and upper-middle class, the presence of one banner (and one banner for that particular case) is evidence of implicit bias. I agree with the woman who spoke up, she added a concrete sense of what classism is that the workshop really needed to be worthwhile.

The next post will tackle how the Black Lives Matter movement caused tension and strife, both across racial lines but also generational ones. Certainly if Black Lives Matter, a step towards ending racial discrimination in housing (with its ties to the ghetto and redlining) should be celebrated. How does Unitarian Universalism grapple with its own diversity questions, the balance between support and paternalism, and being a leading force for change versus being earnest and strong followers?