People are more important than profits

Thursday evening, I attended a screening of The Healthcare Movie, a new documentary exploring the divergence of the Canadian and American healthcare systems over the past half century. Documentaries like Sicko do rightly point out America’s inferior system- both in financial sustainability and quality of care. The important aspect missing from Sicko is history. Why does the United States not have the same healthcare setup as its economic equals? Why have so many politicians, from Ted Kennedy to Teddy Roosevelt, failed?

There has been historical opposition from the American Medical Association  and in the last fifty years, private insurance companies. The famous Ronald Reagan Speaks Out Against Socialized Medicine (video) was part of an AMA campaign. Since the second Red Scare, connecting universal health insurance with the Soviet Union (or more recently, just saying “socialism” a couple dozen times) has been an effective method of stopping both universal coverage, as well as the initial, much stronger drafts of Medicare, Medicaid, and the Affordable Care Act.

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The First Meditation: Benedictine Catholicism

I’m beginning a series of five meditations, each starting with a quote from a figure of a certain world faith.

I’ll start with Benedictine Catholicism, which was ever-present in my high school. The quote used I heard perhaps a hundred times in my time there.

 

“Always we begin again.” – Saint Benedict


Every beginning is an end. A person ceases to conduct matters one way and pursues another avenue. Life on Earth springs forth from that which has died before. It is important at these junctures- beginning and end, young and old, naive and experienced, foolish and wise- to figure out how the previous period had been a success, and also how it had been a failure. Since one begins a beginning, so to speak, with a clean slate, it is best not to sully it with the mistakes of the past. The future need not be a repeat of that which came before- but only if the reflection in the present moment is deep, honest, and the person engaging with their self truly seeks change- if they wish to have a dynamic self tied to growth, rather than a static self tied to entropy.

  Continue reading “The First Meditation: Benedictine Catholicism”