In recent years, there has been a turn in some countries towards criminalizing basic religious practices of Islam. The ban on minarets in Switzerland passed in 2009. A huge court battle in Tennessee trying to forbid a new Islamic center. And currently, the ugly debate about a new Islamic cemetery in Texas. In all three, vague connections to extremism were made, though general ignorance was the real core. In the Texas case, there was a bogus concern that Islamic burial practices would be toxic to the surroundings- despite that Jews and Muslims bury their dead sans embalming, which gives them very little long-term danger to the environment.
How government and society should deal with extremism and terrorism is an open question for debate. What shouldn’t be up for debate, but is in many countries, is the right of people to practice their religion peacefully. If you forbid minarets, or building mosques, or burying your dead, you’re making a decision that Islam is not covered under freedom of religion. You can indeed regulate something into oblivion.
With the Texas case, I just see people fighting amongst themselves instead of standing together against genuine threats. If one day you wake up to a totalitarian state, it’ll probably not be because of a couple dozen Muslims in your town. It’ll be because the institutions of power swooped in while you were distracted.
Why do the the most politically free countries have an electorate uninterested in the idea of democratic elections?
It’s a dynamic I’ve been wrestling with for almost a year now. I have my own theories, and a pretty good idea of how to conduct some empirical investigation, but it demands attention. After all, political science is devoted in large part to the nature and process of democracy. In a US college, the three fundamental courses are American politics (tracing the evolution of one country’s democracy), comparative politics (gauging relative democratic strength over distance), and international relations (analyzing the issues of pan-national government). The inherent slant is that democracy is the best way to run a country. A key consideration is what makes a good form of government. How do you compare?
In this list (PDF) ranking political freedom by Freedom House (score from 1-7, low scores are better), you can see a country like Switzerland that gets the best possible rating. But like most other countries with a sterling reputation, there is a very familiar graph:
It’s far from unique. Canada has a trend- a drop of about twenty points since the sixties. US presidential elections are a much longer-term story- the years of Canada-like turnout were a century ago. At its nadir in 1996, less than half of the voting age population cast a ballot. This was also strange given another trend shown in the link- voter registration is making better inroads, so more people were able to vote but did not choose to.
Why? One blogger suggests it’s linked to the creep of corruption in developed nations, and an erosion of popular faith in the process. But the actual damage to the election process itself is often minimal- in the 21st century the EU, Japan, and others are not throwing elections. The consensus is that the election results, if not representative of the public’s political views, are at least show the correct results given those that did vote.
With that it would seem that it’s not the simple fear that one’s ballot will just end up in a shredder somewhere. The issues start long before someone thinks about whether to vote this election cycle. Stephen Colbert once wrote in America: The Book that an individual voter’s influence could be compared to the size of a deer tick to the Asian landmass. Humans prefer to see their actions having tangible consequences. It’s understandable.
A theory I forward is the idea of democratic fatigue. That is, that participation will decline over time as a stable democracy matures. Perhaps the US has such a long-term decline because its elections have been free (for at least some of the populations) for well over a century now. Abundant data exists for the new clutch of democracies carved out of the USSR- hopefully over time they will show us how participation changes in places where democracy emerged only in the last decade of the 20th century.
Why democratic fatigue? I posit that a very well-run nation will eventually lose the attention of the public. A comparison: when an employee you are supervising is new and learning, you watch them very closely and intently. As time goes on and their body of work shows quality, you stop paying so much attention. At some point, you eventually hand them the keys and tell them to lock up. They can do this job on their own.
If Switzerland has high economic growth, a good environmental record, and high levels of happiness, why would elections have huge, universal importance? Besides making sure a party of nutters doesn’t seize control, good results mean less and less scrutiny. Certainly high corruption would alienate people, but very low corruption doesn’t catalyze a nation to be active in politics.
In a long-running democracy the point of comparison changes. To an American, the point of comparison isn’t the tyranny of King George III, it’s another era of democratic elections and similar turnout. A middle-aged person from Estonia, or Poland would remember when there were no free elections, a foreign power had final say on any decisions, and complaining about corruption wasn’t a luxury people had. As more of the population loses that point of comparison, the sense of complacency grows. Perhaps entropy means all countries end up tailing off- more or less depending on where participation peaked, but a constant state.
And of course, the question must be- is participation essential for democracy? It seems obvious given the name, but high participation doesn’t seem to correlate that high with good government, at least in developed democracies. Italians vote in very high numbers given the context, but they are also the poster child for corruption in the EU. And if turnout is important to democracy, how does it increase, given that the current political systems do not seem to mandate or encourage it.