Our American baggage: a July 4 reflection

Today marks the 240 years since an arbitrary point in time, one of several associated with the Declaration of Independence. It’s also a time to reflect on how irrelevant the Declaration is in the 21st century, despite constant references in political culture. Present American policy the antithesis of the right of revolution. The dismemberment of Occupy shows that even talking about revolution is taboo. This is to be expected- what kind of self-sustaining regime would ever recognize the right to be overthrown?

So even though it was created eleven years later, when we discuss our origins we speak, directly or indirectly, of the Constitution. Unlike almost every state with a written constitution, the US Constitution has undergone comparatively mild revision, even though it predates the French Revolution, and thus modern politics as we know it. In the past, I’ve talked about our origins as dead people’s baggage, and the problem of a pre-democratic Constitution. Consider this a third take on the same theme.

Taken from Library of Congress website.

Here’s a strange thing to consider. At this point, it is generally established that all-white clubs clash with civil rights law. This year, Harvard cracked down on single-sex clubs, indicating that even in bastions of privilege like the Ivy League, integration is now expected.

Were the Constitutional Convention assemble today, July 4, 2016, it would be a pariah. An all-white, all-male clique, who generally speaking despised the working class, and did not think of women or populations of color as citizens. Yet most people are okay with how the Constitution was created. This slides into the problematic “the times were different” defense, which has always been used to justify atrocity and injustice. All the institutions surrounding the Constitution have integrated in some sense- legislatures, courts, school boards, the Cabinet. But the roots remain the same. And when the three current female Supreme Court justices interpret the law, they wrestle with a legal history that women had no input on until a few decades ago.

The end result is a Constitution that is incredibly vague, which inherently supports existing privilege and white male supremacy. There are no protections for marginalized groups, because they were never thought to have political and social rights. In fact, one can say that constitutional change in American history is a story of turning universal rights into enforceable protections.

One reason a second Convention has never been called, despite Framers asking future generations to do so, is that the leap will be so dramatic. Can we imagine a Constitution ten times longer? Twenty? Can we imagine the Second Amendment remade? Can we imagine centuries of case law overruled?

So on this July 4th, we triumph the Declaration, as it remains pure, frozen in time. There is no sense of obligation to change it. On this day, we can travel to the past, and not bring its baggage on the return trip.

 

 

General Assembly: Why wasn’t there a second banner?

This will be the first of several posts written in the aftermath of Unitarian Universalist General Assembly 2015, held in Portland, OR from June 24-28.

A workshop I wandered into on Friday was “Class Diversity: Exploring Our Past, Building Our Theologies”, which was an interesting take on why class-diverse Unitarian congregations are rare exceptions- the socioeconomic strata of membership being very similar to what it was in the 19th century.

This was on the day that the Supreme Court announced same-sex marriage was a right under the 14th Amendment. Right outside the room this workshop was being held in, a massive rainbow banner had been constructed and signed by hundreds upon hundreds of people.

[Credit: Wong/Getty Images]
[Credit: Wong/Getty Images]
A woman came up during question-answer and gave an emotional statement that I think really dug at the heart of how Unitarian Universalism can have clear biases with regards to class. I don’t know how many people ever thought of the day as an exercise in classism, but her remark made it clear to me that there was a double-standard in play at Assembly.

Her question is this post’s title. While the court ruling about marriage equality is landmark and an important victory in the 21st century civil rights movement, it was not the only important ruling that week. The day before, the court upheld a key portion of the Affordable Care Act, which threw a lifeline to millions of poor Americans:

The latest filings show that about 10.2 million people had signed up and paid their insurance premiums through the exchanges as of March, and 6.4 million were receiving subsidies to help afford coverage in the 34 states that had not set up their own marketplaces.

Those consumers stood to lose their subsidies, worth about $1.7 billion a month, if the justices had agreed with the challenge.

These two rulings affected several million people directly. Being unable to marry who you love and being unable to pay for live-saving medical care are both serious social problems which were addressed to some degree this week. But there wasn’t a banner out in the convention center hall celebrating that 6.4 million people could keep their health insurance.

Detroit's racial segregation. Blue is black, pink is white. [http://www.radicalcartography.net/]
Detroit’s racial segregation. Blue is black, pink is white.
[http://www.radicalcartography.net/]
And I think if a banner was appropriate to celebrate a civil rights victory, a third banner should have sat there as well. The same day as the ACA ruling (Thursday afternoon), and the day before the marriage equality ruling, the Supreme Court enacted a significant change in how the law deals with discrimination cases. It allowed for a new type of argument in cases of housing discrimination. Previously you had to prove intent in a very strong standard- basically a smoking gun saying “I’m denying housing to this community based on race”. Obviously it was hard for those affected to successfully sue; now something called disparate-impact theory can be used- if evidence shows that a law statistically promotes housing segregation, that can be enough. If this is to spread to other places- disparate-impact is used for hiring in some circumstances, but not many other places with potential for discrimination, it will be just as important as the marriage equality and ACA cases.

So why only one banner? The housing case is also a discrimination issue, and both are part of the modern civil rights movement. The ACA ruling in terms of dollars is a big win for the working class. I don’t know why there was only one banner, though I’ll offer this potential theory:

What makes marriage equality different from healthcare subsidies and housing discrimination is that marriage equality is a civil rights issue that affects everyone regardless of race or class. In a faith that skews white and upper-middle class, the presence of one banner (and one banner for that particular case) is evidence of implicit bias. I agree with the woman who spoke up, she added a concrete sense of what classism is that the workshop really needed to be worthwhile.

The next post will tackle how the Black Lives Matter movement caused tension and strife, both across racial lines but also generational ones. Certainly if Black Lives Matter, a step towards ending racial discrimination in housing (with its ties to the ghetto and redlining) should be celebrated. How does Unitarian Universalism grapple with its own diversity questions, the balance between support and paternalism, and being a leading force for change versus being earnest and strong followers?

8! 9! 10! The anti-marriage equality movement is DOWN FOR THE COUNT!

Ricky_hatton_ko

So today brought court rulings from Oregon and Pennsylvania, the latest in an unbroken series of district court victories for marriage equality dating since Supreme Court rulings struck down a key part of the Defense of Marriage Act and declared the farce of Proposition 8 without standing.

Changes like these are tough to gauge ahead of time. Certainly those of generations before me probably didn’t think that the entire Eastern Bloc would collapse in less than three years. Similarly, in the nine years between Massachusetts legalizing same-sex marriage and the two cases being decided 5-4, it seemed that total adoption of the policy was a generation away.

The tide may yet recede, but it appears that even though cultural bigotry towards gays and their rights continues to be strong, the legal façade is crumbling. Doesn’t matter if there’s a statutory ban or a constitutional one, those states that oppose same-sex  marriage are falling to the same killer punch every time- equal protection under the law and due process, from the 14th Amendment. No state government or socially conservative groups has an answer. They’ve got numbers, they’ve got signs, they’ve got chants, they’ve got media coverage. They just don’t have one key thing.

Being on the right side of history.

Screen Shot 2014-05-20 at 5.26.18 PM
from Wikipedia (http://en.wikipedia.org/wiki/Same-sex_marriage_in_the_United_States)

 

A major step back for voting rights in America

In light of today’s Supreme Court ruling on the Voting Rights Act ruled the method of determining which areas need to pre-clear new voting laws due to a past of discrimination, this is a post I wrote on the matter on March 6th, 2013.

The Fifteenth Amendment to the Constitution was ratified in 1870. It was the last of the “Reconstruction Amendments” that fundamentally changed how race was viewed in the eyes of the law. The Thirteenth Amendment, recently given spotlight as the focus of Spielberg’s blockbuster film Lincoln, abolished slavery. The Fourteenth is complex but contained the Due Process Clause, which led to protections of individual rights by applying the Bill of Rights to states in addition to the federal government.

The Fifteenth is about voting, as racial equality must also mean political equality. It reads:

Section 1. The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude.

Section 2. The Congress shall have power to enforce this article by appropriate legislation.

While this amendment was not truly realized until the civil right movement and federal intervention in the 1960s, it is key to understanding the debate about the Voting Rights Act (VRA) that exists, and the potentially drastic changes that could result from a Supreme Court ruling in Shelby County v. Holder.

The Voting Rights Act was one of several federal laws aimed at desegregation and racial equality. Since its passage in 1965, has been reauthorized on several occasions, most recently in 2006. Much of the Act is not cause for controversy- Section 2 simply echoes the text of the Fifteenth; however Section 5 has continually caused friction and legal challenge.

Passing a discriminatory voting law, at any level in the United States, is illegal and the VRA gives the Attorney General wide authority to challenge such laws if there is good evidence that it has a discriminatory effect. Section 5 requires certain states and local jurisdictions to pre-clear any new election statutes, provided they have a recorded history of voter discrimination. This includes several states of the formerly segregated South, Alaska, and specific counties in other states. A place does not need to have a Jim Crow past to be listed– Monterey County, California, near where I live, is listed and has been for decades. And this section is not purely historical- hundreds of cases have been brought to federal court under the VRA in the past two decades. A major case against Texas was brought before the Supreme Court prior to Shelby County. The 2012 election saw Voter ID laws being passed, often very close to the election date. Preventing last-minute tricks is a key reason Section 5 exists and has been kept beyond its initial lifespan.

Now to segue to the talk of race itself. Chief Justice Roberts mentioned to US Solicitor General Donal Verilli Jr. that minority registration and turnout was often worse in states like Massachusetts than regulated states like Mississippi. He also asked if racism in the South was really worse at this point than racism in the North.

These two points have the same dangerous confusion- they use the term “racism” to conflate two related but separate concepts- prejudice and discrimination. They are not, and never will be, the same. When talking about the North versus the South in terms of racism, one is discussing prejudice. There are large numbers of people in states like Massachusetts, or Oregon, or Hawai’i that believe in racial superiority and inequality, and that is a problem that needs to be addressed. However, the point of the VRA is that certain groups in certain areas put their prejudices into policy- that is discrimination and it is the relevant behavior when discussing Section 5. As George Washington University law professor Spencer Overton points out, “covered jurisdictions account for less than twenty-five percent of the nation’s population, but they account for fifty-six percent of successful Section 2 litigation.” There is ample evidence that the covered states have continuing issues with Fifteenth Amendment compliance.

When Associate Justice Scalia spoke, he said that the 2006 renewal of the VRA was due “to a phenomenon that is called perpetuation of racial entitlement…Whenever a society adopts racial entitlements, it is very difficult to get out of them through the normal political processes.” It seems strange that voting could be tied to racial entitlement, something Elizabeth Wydra (who wrote an amicus brief in favor of the government’s position) agrees with. Even if it was true, and Congress has been less than exacting in their renewals, to overrule their votes is a clear case of judicial activism. Firstly, there exists copious evidence that the 2006 renewal was carefully reviewed- Overton retorts

In considering whether to reauthorize, Congress held twenty-one hearings, heard from over ninety witnesses, and assembled a fifteen-thousand-page record. Congress did not simply rely on the existing coverage formula, but instead was guided by the extensive evidentiary record that showed contemporary discrimination in voting remains concentrated in covered jurisdictions.

And the Fifteenth Amendment could not be clearer- the first section outlines a goal, and the second gives Congress the sole power to figure out effective methods to realize it. And despite misgivings about Congress, their eventual overwhelming approval in 2006 (similar in support to the original 1965 bill) shows bipartisan consensus has endured. For the judicial branch to interfere with that would be bold, and without much evidence that Congress has been negligent or themselves discriminatory.

The VRA is not a fossil of the Civil Rights era- it is a mechanism to keep the goals of the social movements alive, as we do not live in a race-neutral country and each year is a fight to progress closer to the mountaintop.

Martin Luther King Jr.’s iconic “I Have a Dream” speech is known primarily for its stirring ending. But the buildup to that phrase has some of the clearest explanation of what the country needed to rise above in the 60s. He asserts that “We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.” (text)

Indeed, as long as people cannot vote, there is no satisfaction. And if a black citizen’s vote is diluted by racially-motivated gerrymandering- in New York or Mississippi- the job is still undone.

Racism, justice, and the Voting Rights Act

This will be a fairly long post, and will address the recent Supreme Court hearings of Shelby County v. Holder, a legal challenge to Section 5 of the Voting Rights Act. It will also discuss racial privilege and the usage of the term ‘racism’- as well as judicial activism.

The Fifteenth Amendment to the Constitution was ratified in 1870. It was the last of the “Reconstruction Amendments” that fundamentally changed how race was viewed in the eyes of the law. The Thirteenth Amendment, recently given spotlight as the focus of Spielberg’s blockbuster film Lincoln, abolished slavery. The Fourteenth is complex but contained the Due Process Clause, which led to protections of individual rights by applying the Bill of Rights to states in addition to the federal government.

The Fifteenth is about voting, as racial equality must also mean political equality. It reads:

Section 1. The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of race, color, or previous condition of servitude.

Section 2. The Congress shall have power to enforce this article by appropriate legislation.

While this amendment was not truly realized until the civil right movement and federal intervention in the 1960s, it is key to understanding the debate about the Voting Rights Act (VRA) that exists, and the potentially drastic changes that could result from a Supreme Court ruling in Shelby County v. Holder.

Continue reading “Racism, justice, and the Voting Rights Act”