First Episode of New Podcast: Inherent Worth is out!

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A new podcast, Inherent Worth, which talks about the intersection between the political left and the liberal religious tradition of Unitarian Universalism, is out! “Interdependent Webs” talks about environmentalism, ethical consumption, what’s essential and what’s BS in the 21st century capitalist economy, and the ups and downs of UU online worship and community-building.

Find us on Twitter at @WorthInherent and SoundCloud here.

https://soundcloud.com/inherent-worth/episode-1-interdependent-webs

The BS economy II: BS-ish jobs and the coronavirus recession

BulllshitJObs

Years ago, I wrote a post entitled “The BS economy“, reflecting on David Graeber’s superb essay “On the Phenomenon of BS Jobs” that ended up being a runaway success. By the time his full-length book Bullshit Jobs (2018) came out, a poll had already been conducted that a substantial portion of people in developed countries believed their work had no societal value at all. And though bullshit jobs have in media discourse focused on the bureaucracy and public sector, many people from the private sector reported useless levels of middle management, creation of reports nobody actually reads, and people who exist to duct-tape together something that doesn’t work but could probably be fixed if that was the actual goal, rather than maintaining the status quo.

The spread of COVID-19, which has now enveloped many developed countries, who, with huge amounts of international air travel and centralized urban societies and health systems, were always going to be the first to be slammed by a pandemic. Italy is the post child of how bad things are now, with Spain currently outpacing them in terms of the rate of increase in death rate. The United States is in waves reaching and going beyond the saturation point of its gutted hospitals. According to World Bank data, the US has, per 1,000 people, about a third the hospital beds it had in the 1960s:

Screen Shot 2020-03-25 at 1.46.26 AM
Source: Trading Economics

The de-development of the US, wherein infrastructure is either destroyed deliberately (see, the auto industry buying and dismantling extensive and cheap electric streetcar systems in many cities) or through general neglect in the neoliberal era. The decrease in hospital beds, however, is astonishing not only for how much it digs into American Exceptionalism narratives, but also how it falls consistently even prior to the usual starting point of American neoliberalism in the Reagan era.

It is abundantly clear that the US will have the highest total deaths of any country, by an order of magnitude or more. The President wants to already roll back very inconsistent containment methods by Easter, in order to “restart the economy”. My state has still not adopted shelter-in-place, despite Boston being a major city with a large amount of imported cases and community transmission. It seems clear they will never receive federal assistance in going beyond current containment measures, let alone the medical supplies they need through the use of the Defense Production Act. The government, as most neoliberal governments in American and Western history, is basing their crisis response on handshake deals with large companies and promises of no-strings-attached bailout money.

I will revisit the difference between “the economy” (the method by which people obtain goods and services, through work or a welfare state) and “the Economy” (a reified concept based on a few stock indexes and how well billionaires and their conglomerates are doing) at a later date. I will focus on this post in how much the economy has been stripped down. Finding out which jobs are “essential” (largely the supply chains for food and medical equipment, along with education, though they are full of administrative layers and do-nothing middlemen skimming money off the top) and which are not is instructive. This is a natural experiment to go beyond the Bullshit Jobs framework, which relied on above-mentioned pollinga few hundred people who emailed about the bullshit parts (or wholes) of their jobs, and Graeber’s mastery of theory creation from an anthropological lens.

Landlords? Pure parasites, who get others to pay their mortgages and expansion, avoiding providing services as much as possible, which could be done collectively by tenants anyways.

Office jobs? Bullshit-ish, at the very least, if not total bullshit. The mass movement to working from home and teleconferencing within a couple of weeks indicates what a useless, environmentally-destroying artifice the office is. The office is an instrument of social control, whereby the bosses use the magic of at-will employment to add unneeded stress on people who know how to do their jobs infinitely better than management. With a huge drop in commuting, Los Angeles has some of the cleanest air it has ever had in the automobile era. Millions of hours of commuting and busywork have been cut, and people are able to balance whatever workload they actually have with accomplishing creative pursuits or otherwise having more time in the day. Graeber perceptively points out that many jobs have huge amounts of busywork because some jobs (like system administrators) require people to be on-call for a certain number of hours, but may frequently have no urgent work to do. Management hates to pay people to do nothing of substance, so they use the artifice of the office as a social control mechanism to feel they are getting their money’s worth and justify their existence.

DilbertBullshitJobs

It is clear that many jobs have bullshit-ish aspects to them. Some aspects, like interminable face-to-face meetings that could be sorted out in a ten-minute Slack chat, still persist. The “essential”, who are generally treated like dirt when there isn’t a crisis, show how little match-up there is between pay and social usefulness. A grocery store truck driver has orders of magnitude more importance than his superiors, and they could collectively management the supply chain with their co-workers, having so many years of combined experience on how food goes from farms to shelves. Countries like Denmark are paying a majority of laid-off workers’ salaries, though it should be re-evaluated what these workers should be paid given the social value of their work. 75% of salary seems okay (not ideal, but better than the nothing coming from America), but 75% of what, exactly? Marx’s labor theory of value has come into acute relevance in the past month, as it becomes clear who actually creates value (workers), and who is expendable (administrators, corporate executives, and industries like cruises and shale oil that have no future in a decarbonized economy).

What does the future hold? The idea that the economy can be “restarted” while every hospital is flooded with sick and dying people, and people on the frontlines in healthcare and essential goods production get sick, is insane. There will be a recession, as long as the current range of workable proposals in Congress are where the imagination stops. The stock indexes, which were swollen from deregulation that made once-illegal stock buybacks driving share prices far beyond what assets and earnings a company actually has in meatspace. Bailout money without regulation will go to buybacks, which is just another version of bonuses given out by AIG and Goldman Sachs after the 2008 bailouts. But real-world growth, unemployment, etc. will spiral upwards. A contraction of over 20% of GDP is now being predicted this coming quarter, with Great Depression-levels of unemployment.

A select few elites will benefit, although largely being old men, they will be vulnerable to COVID-19 just like everyone else. A New England Journal of Medicine article on the inevitability of rationing PPE and medical care notes that wealth should not be a factor in testing and treatment, though it inevitably will be to some point. But nothing prevents the wealthy from having severe cases and dying, even if medical care was available. This is not Ebola, it is not confined to the developing (or “developing” but really gutted) countries. And the frontline employees who prepare your food and serve you don’t have paid sick leave and will transmit COVID-19 to others no matter what your bank account balance is.

COVID-19: An end to the world (or to capitalism?)

There is a quote, which Capitalist Realism author Mark Fisher attributes to Fredric Jameson and Slavoj Žižek that “it is easier to imagine an end to the world than an end to capitalism.” I will say that this is likely not a recent insight among leftist thinkers. Acute crises like the First World War, which involved countries with high numbers of left-wing intellectuals and political parties, very well saw the imperialist carnage of European nation-states in apocalyptic terms. Though these crises can create a revolutionary situations (the February and October Revolutions in Russia came amidst a long period of defeats on the frontlines), they may also make it seem more likely that the world will end than a definitive end to the capitalist era. The subsequent Spanish Flu pandemic, coming at the tail end of the war, killed more people than the war.

Most people, outside of infectious disease experts, who worry about the end of human society as we know it, probably thought until a few months ago that the existential crisis was climate change. And indeed, it still is in the long-ish term. But COVID-19, which is ravaging countries with the most developed healthcare systems in the world, and is beginning to affect the Global South with very limited resources, has taken end-times thinking from about a decade out to week-by-week. Under one projection, even U.S states that have enacted shelter-in-place are looking at aggregate casualties in the hundreds of thousands, if not millions, depending on how strictly these advisories are imposed and the amount of assistance supplied by a generally oblivious federal government.

Climate change and COVID-19 have several important similarities. They both expose a general lack of intra-national and international cooperation in issues that ignore borders. Likely, by the end of this, poor countries will be the most vulnerable and the least likely to gain access to treatments discovered in the next year or two. Both reveal a critical lack of attention paid to infrastructure and creating excess capacity. And both have shown in the U.S the power of special interests to siphon of needed money for bailouts that are in large-scale firms largely crises of their own design (i.e spending most of their profits on stock buybacks rather than keeping cash on hand). I think some countries will learn valuable lessons that they will apply to combating climate change, but also that some countries are so deeply dysfunctional that they have both a lack of short-term and long-term planning when it comes to existential threats.

Lenin once wrote “There are decades where nothing happens; and there are weeks where decades happen.” COVID-19 has compressed decades of climate change damage into a couple of months. The end of feudalism occurred over several centuries, where the ancien regime of France fell in a couple of years. The question is whether the obstacles faced in confronting a pandemic will be used later on, or will we learn nothing from the tragedy.

The bullshit economy II: Bullshit-ish jobs and the coronavirus recession

BulllshitJObs

Years ago, I wrote a post entitled “The bullshit economy“, reflecting on David Graeber’s superb essay “On the Phenomenon of Bullshit Jobs” that ended up being a runaway success. By the time his full-length book Bullshit Jobs (2018) came out, a poll had already been conducted that a substantial portion of people in developed countries believed their work had no societal value at all. And though bullshit jobs have in media discourse focused on the bureaucracy and public sector, many people from the private sector reported useless levels of middle management, creation of reports nobody actually reads, and people who exist to duct-tape together something that doesn’t work but could probably be fixed if that was the actual goal, rather than maintaining the status quo.

The spread of COVID-19, which has now enveloped many developed countries, who, with huge amounts of international air travel and centralized urban societies and health systems, were always going to be the first to be slammed by a pandemic. Italy is the post child of how bad things are now, with Spain currently outpacing them in terms of the rate of increase in death rate. The United States is in waves reaching and going beyond the saturation point of its gutted hospitals. According to World Bank data, the US has, per 1,000 people, about a third the hospital beds it had in the 1960s:

Screen Shot 2020-03-25 at 1.46.26 AM
Source: Trading Economics

The de-development of the US, wherein infrastructure is either destroyed deliberately (see, the auto industry buying and dismantling extensive and cheap electric streetcar systems in many cities) or through general neglect in the neoliberal era. The decrease in hospital beds, however, is astonishing not only for how much it digs into American Exceptionalism narratives, but also how it falls consistently even prior to the usual starting point of American neoliberalism in the Reagan era.

It is abundantly clear that the US will have the highest total deaths of any country, by an order of magnitude or more. The President wants to already roll back very inconsistent containment methods by Easter, in order to “restart the economy”. My state has still not adopted shelter-in-place, despite Boston being a major city with a large amount of imported cases and community transmission. It seems clear they will never receive federal assistance in going beyond current containment measures, let alone the medical supplies they need through the use of the Defense Production Act. The government, as most neoliberal governments in American and Western history, is basing their crisis response on handshake deals with large companies and promises of no-strings-attached bailout money.

I will revisit the difference between “the economy” (the method by which people obtain goods and services, through work or a welfare state) and “the Economy” (a reified concept based on a few stock indexes and how well billionaires and their conglomerates are doing) at a later date. I will focus on this post in how much the economy has been stripped down. Finding out which jobs are “essential” (largely the supply chains for food and medical equipment, along with education, though they are full of administrative layers and do-nothing middlemen skimming money off the top) and which are not is instructive. This is a natural experiment to go beyond the Bullshit Jobs framework, which relied on above-mentioned pollinga few hundred people who emailed about the bullshit parts (or wholes) of their jobs, and Graeber’s mastery of theory creation from an anthropological lens.

Landlords? Pure parasites, who get others to pay their mortgages and expansion, avoiding providing services as much as possible, which could be done collectively by tenants anyways.

Office jobs? Bullshit-ish, at the very least, if not total bullshit. The mass movement to working from home and teleconferencing within a couple of weeks indicates what a useless, environmentally-destroying artifice the office is. The office is an instrument of social control, whereby the bosses use the magic of at-will employment to add unneeded stress on people who know how to do their jobs infinitely better than management. With a huge drop in commuting, Los Angeles has some of the cleanest air it has ever had in the automobile era. Millions of hours of commuting and busywork have been cut, and people are able to balance whatever workload they actually have with accomplishing creative pursuits or otherwise having more time in the day. Graeber perceptively points out that many jobs have huge amounts of busywork because some jobs (like system administrators) require people to be on-call for a certain number of hours, but may frequently have no urgent work to do. Management hates to pay people to do nothing of substance, so they use the artifice of the office as a social control mechanism to feel they are getting their money’s worth and justify their existence.

DilbertBullshitJobs

It is clear that many jobs have bullshit-ish aspects to them. Some aspects, like interminable face-to-face meetings that could be sorted out in a ten-minute Slack chat, still persist. The “essential”, who are generally treated like dirt when there isn’t a crisis, show how little match-up there is between pay and social usefulness. A grocery store truck driver has orders of magnitude more importance than his superiors, and they could collectively management the supply chain with their co-workers, having so many years of combined experience on how food goes from farms to shelves. Countries like Denmark are paying a majority of laid-off workers’ salaries, though it should be re-evaluated what these workers should be paid given the social value of their work. 75% of salary seems okay (not ideal, but better than the nothing coming from America), but 75% of what, exactly? Marx’s labor theory of value has come into acute relevance in the past month, as it becomes clear who actually creates value (workers), and who is expendable (administrators, corporate executives, and industries like cruises and shale oil that have no future in a decarbonized economy).

What does the future hold? The idea that the economy can be “restarted” while every hospital is flooded with sick and dying people, and people on the frontlines in healthcare and essential goods production get sick, is insane. There will be a recession, as long as the current range of workable proposals in Congress are where the imagination stops. The stock indexes, which were swollen from deregulation that made once-illegal stock buybacks driving share prices far beyond what assets and earnings a company actually has in meatspace. Bailout money without regulation will go to buybacks, which is just another version of bonuses given out by AIG and Goldman Sachs after the 2008 bailouts. But real-world growth, unemployment, etc. will spiral upwards. A contraction of over 20% of GDP is now being predicted this coming quarter, with Great Depression-levels of unemployment.

A select few elites will benefit, although largely being old men, they will be vulnerable to COVID-19 just like everyone else. A New England Journal of Medicine article on the inevitability of rationing PPE and medical care notes that wealth should not be a factor in testing and treatment, though it inevitably will be to some point. But nothing prevents the wealthy from having severe cases and dying, even if medical care was available. This is not Ebola, it is not confined to the developing (or “developing” but really gutted) countries. And the frontline employees who prepare your food and serve you don’t have paid sick leave and will transmit COVID-19 to others no matter what your bank account balance is.

Right-Wing Influence on the Unitarian Universalist Liberal-Left Disagreement (Part I)

One of the overarching points to this summer’s “A Unitarian Universalist Pipeline to the Right” series is that right-wing language, tropes, and influence-peddling tend to make their ways into progressive circles. Part of this is due to my looking at Unitarian Universalist communities online, rather than in-person within parishes, where this infiltration of right-wing language is easiest. Another is that large money interests have created a spectrum of media outlets, think tanks, and front groups to inject topics (and in particular, a certain framing of a topic) into the mainstream. When things are “the mainstream”, they are picked up by establishment conservative and liberal voices. I’m not going to talk about that particular battle, because when talking about Unitarian Universalism, we’re not usually talking about old-style establishment conservatives, at least not in 2019. Instead, I’m going to visit a very old and vibrant disagreement within UU circles between “liberals” and “leftists”.

Now what is meant by “liberals” and “leftists” is difficult to nail down. Making my point for me, right-wing figures in Fox News were painting President Barack Obama, who represented a form of business-friendly, socially liberal centrism, as a socialist before he was even elected. Liberalism is maybe the most malleable word in the English political lexicon. Its meaning depends on whether it’s being used academically or politically, as a term for past or present people and movements, and whether it’s referring to American or European ideologies.

Here are some principles I’ll lay out, that are not definitive but I find to be helpful in a discussion like this:

Liberals and leftists are, historically and presently, distinct. The flourishing moment of modern liberalism were the 1848 Revolutions that took place all over Europe. Liberalism, mixed with a rising nationalism in many groups that were either fragmented across political states (like Italians), or one of many groups in large empires (like Hungarians in Austria), led to a series of revolutions characterized by an end of absolute monarchy and the promulgation of written constitutions with certain enshrined freedoms like the right to publish, worship, and petition.

1848 also saw the rise of a politically-distinct set of loosely-knit together ideologies: radicals, socialists, and anarchists. While 1848 was the year that the “Communist Manifesto” was published, mature Marxism was still years away. As Mike Duncan explains in his podcast Revolutions (season 7 deals with the many, many different uprisings in Europe), while liberals focused narrowly on “the political question” like constitutional liberties and free trade, leftists were interested in “the social question”, like wealth and social inequality, the existence and state protection of private property, and a political system that generally ignored anyone who wasn’t a man of a certain social class.

The failure of 1848 to lead to long-lasting change was in significant part due to disagreements between liberals and leftists on the scope of change and the tactics used to obtain it.

Liberals and leftists, oftentimes, have a rich exchange. There is overlap in the books, film, and other culture that liberals and leftists consume. Over the course of one’s lifetime, liberal individuals may migrate to more radical political positions, or may become more moderate and incrementalist in their politics.

Unitarian Universalism has considerable amounts of liberals and leftists today. Differences abound in how religious source material is interpreted (was Jesus a socialist? ; as Paul Rasor advocates in Faith Without Certainty, should UUs embrace liberation theology?), how commonly-held ideas like the Seven Principles are viewed (is Principle Five about a narrow or a holistic view of democracy?).

This spectrum of opinion is held together by religious liberalism, which is distinct, though often conflated, with political liberalism. I’ve been in multiple groups of UUs where a discussion on religious liberalism (or general non-creedal religious thinking) gets merged into political liberalism. “We as liberals” gets said a fair amount, but as someone who doesn’t identify as politically liberal, that term only carries meaning in certain context. The search for truth and meaning leads people to different views on how religion informs politics, and vice-versa.

Liberals and leftists have long-standing disagreements. These include where UUs should stand on the spectrum between incremental reform and revolutionary change. Some of this is informed by the waves of civil rights movements in the 20th and 21st centuries, which have had different goals and influences. If, how, and when to be confrontational with political conservatives and the alt-right is a current issue of debate, as Unitarian Universalism attempts to navigate a Trump presidency and the more open embracing of white supremacy.

That is it for Part I. In Part II, I will discuss how right-wing efforts attempt to take these disagreements and exacerbate them in ways that prevent constructive dialogue, and inject right-wing definitions and conceptions into the liberal-left debate.

De-Arrest Every Single One, Free Them All

It’s not clear what the legacy of Donald Trump’s presidency will be. A lot is contingent on whether he leaves in 2021 or 2025 (or maybe stays beyond that, who really knows). It could be his links with the fossil fuel industry during the key period to avoid climate catastrophe. It could be his disgusting personality and history of sexual harassment and violence. I don’t think it’ll be his potential links to Russia, but I may be wrong.

Right now, July 15, 2019, it’s clearly the concentration camps.

2019-03-27t224958z_640528156_rc16ca56cd20_rtrmadp_3_usa-immigration-border_1.jpg_1718483346
A concentration camp for migrants and asylees, El Paso, Texas. Credit: Reuters

The debate of what to call these horrid human misery camps is tired. They are concentration camps, much like Japanese internment camps were, and the early Nazi-era camps that existed as eventual pipelines shuttling people to death camps. The term is over a century old, and historians nearly-universally see the term as being used fairly like people like Rep. Alexandria Ocasio-Cortez.

So with that being established, what are we obligated to do about them? The liberal response, which is focused on symbolic protest and use of electoral politics is, to me, fundamentally flawed. Mass symbolic protests like the Women’s March have had no long-term effect on Trump administration policy. Electoral victories in Congress did not yield a solution, as Nancy Pelosi gave a blank check to the administration to create more camps (or, more likely, keep the camps as-is and increase enforcement and apprehension, creating further crowding and misery). The Democratic Party is hopelessly divided on what to do about the border, with many having bought into the idea that there is a non-manufactured ‘border crisis’ with record unlawful crossings. The truth is more about clogged immigration courts, performative cruelty by the administration as a deterrent to crossing the border, and wasting taxpayer money sending soldiers to the border to do nothing in the heat.

Not to say that there are not urgent crises in countries that produce a large number of migrants. The Obama administration’s support for a coup in Honduras that entrenched military rule, corruption, and gang power, which he nor Hillary Clinton were ever held meaningfully accountable for, has had a domino effect on the region. Mass migration, including unaccompanied minors, rose sharply during the latter half of Obama’s administration. The crisis is a mixture of interventionist, illegal foreign policy and purposefully cruel domestic priorities. The end result is a humanitarian nightmare.

So what do we do? While Donald Trump certainly flirts with fascist ideas, there is certainly more space to plan resistance than existed in 1930s and 1940s Germany and Italy. ICE is used to targeting individuals and small groups with the element of surprise- they rely on heavily-armed police to deal with actions like the Portland ICE occupation. There are certainly mainstream actions that can be taken to deal with these injustices. Winning district attorney and mayoral races with progressive candidates that firmly (actually) refuse to cooperate with federal immigration is important. ICE depends strongly on the consent and active assistance of state and local law enforcement- if such support is removed, the house of cards is revealed. Further occupations of ICE buildings, the homes of senior officials, and contractors that do business with the agency could be effective- assuming activists have a clear strategy for victory and do not fall into lifestyle activism like occupation camps have often been criticized for becoming going back to Occupy Wall Street and before.

phonelights960
A Lights for Liberty vigil. July 12, 2019. Credit: AP

But will history be satisfied with that? Are future generations going to be okay with “I voted” and “I went to a vigil”? Would we be satisfied with that in any prior period with concentration camps? Are we willing to live with hypocrisy?

With that said, let’s talk about de-arresting.

De-arresting has two distinct meanings. One is when one is released from arrest without certain information being filed. The other, which I’ll be referring to, is a form of direct action where a person or persons who have been detained or arrested are freed by protestors using various methods, including force. Given the high amount of illegal arrests at events like the 1999 WTO protests in Seattle, it can be said that de-arresting can be justified, assuming we do not start from a position that the only legitimate power is state power, and that law enforcement officers (and prison guards, ICE officials, federal agents, Border Patrol, etc.) are always justified in the actions they take. This is uncomfortable territory for the political center and mainstream, even if they strongly disagree with mass arrests, deportations, child separations, and concentration camps. This is the electoral-direct action divide. Plenty of people have one foot in each camp, but many refuse to cross it. The reasons are complicated- they include personal sympathy with law enforcement (“my brother is a police officer!”), class interest, internalized bigotry, and simple lack of initiative.

Let’s also say that de-arresting is not strictly about the use of force. In Gene Sharp’s 198 Methods of Nonviolent Action, which has been used in the color revolutions across Europe and the Caucuses, the Arab Spring, and in the Hong Kong democracy movement, among many others, we see ostensibly nonviolent means that still support actions like de-arresting, given certain circumstances. I’ll bold some I think are particularly relevant:

16. Picketing

66. Total personal noncooperation
67. “Flight” of workers
68. Sanctuary
69. Collective disappearance

139. Noncooperation with conscription and deportation
140. Hiding, escape, and false identities
141. Civil disobedience of “illegitimate” laws

143. Blocking of lines of command and information
144. Stalling and obstruction
145. General administrative noncooperation

146. Judicial noncooperation

170. Nonviolent invasion
171. Nonviolent interjection
172. Nonviolent obstruction
173. Nonviolent occupation

175. Overloading of facilities
176. Stall-in
177. Speak-in

196. Civil disobedience of “neutral” laws
197. Work-on without collaboration
198. Dual sovereignty and parallel government

183. Nonviolent land seizure

Now, in the streets, when a migrant is being detained by ICE, or held in a concentration camp, or separated from their children, the lines between “nonviolence” and “force” blur a lot. What if a police officer charges you with a baton? Do you resist or not? If an officer is dragging someone towards a car, is it violent or nonviolent to distract or intimidate them into letting them go, or pursuing you instead? It’s why principled pacifism has problematic aspects. I still believe nonviolence has clear advantages- there are clear problems with the actions of anarchist Willem Van Spronsen and his “propaganda of the deed”. These things are best done in massive groups, in which soldiers or police are outnumbered heavily. The more people there are, the less likely authority figures will risk using force, lest they lose control of the situation entirely. There is a long history of mass occupations and civil disobedience, including the mutiny of soldiers- such as the 1986 Peoples’ Power Revolution in the Philippines, and the retreat of riot police from the federal building in the 2000 Bulldozer Revolution in Serbia, leading to the overthrow of Slobodan Milošević. These were mass movements, broad coalitions ranging from the mainstream to hardened activists, to the authorities themselves. Their united actions and planning exposed rifts within the ruling class, which were then isolated and dismantled piece by piece, like the storming of the Bastille 230 years ago yesterday.

The situation is fairly straightforward. Thousands of people are in concentration camps where they don’t belong. Their conditions are horrific. Children are separated from parents, sometimes to be adopted by American families without parental consent. We have to get them out. They have been arrested and detained, but their ‘crimes’ are unjust for any level of imprisonment. They are held and dehumanized as an act of pure cruelty, just like the Boers in South Africa, the Roma, Communists, Jews, Jehovah’s Witnesses, and homosexuals across Europe by Germany, and the Japanese in the United States and Canada.

They need to be de-arrested. The camps must be dismantled. Their leaders need to be tried and convicted of their crimes. How does one do that? You can gather a dedicated coalition and use raw numbers to do the job. You can try to fight the soldiers, police, and agents- though that is the terrain they are most comfortable with, and regular people are least comfortable. You can wait until 2020 and hope Donald Trump loses a partially-rigged election and relinquishes authority. And hope a Democratic president doesn’t maintain such terrible detention facilities.

There are multiple paths, with one goal. Which way will it be?

What nonviolence is, and is not

cory.jpg
The nonviolent People Power Revolution of 1986, Philippines

The events in Charlottesville have reignited a long-standing debate about the use of force to create social change. There is an immense amount of rage, and impatience. Violence is becoming more accepted as a legitimate way forward. I see it every day on my Facebook- that’s in fact why I wrote this post.

To begin with, I have no deep moral opposition to violence to achieve liberation. I acknowledge a diversity of tactics is useful and that people will disagree on the way forward. However, the advocates of armed resistance have been characterizing nonviolent resistance in an unfair, narrow manner that I’m sure would tick them off if it were applied to their ideas. So this post aims to call attention to the basics- what nonviolence is, what it is not, and to rescue the practice from the strawman heap and put it in its full complexity.

So here are six theses on nonviolence.

Nonviolence is not the same as pacifism. Pacifism is a very long and complex tradition, but in common parlance it has been equated with being peaceful above all else, and not resisting force. One can be a pacifist and practice nonviolent action, but many practitioners are not morally opposed to violence. Nonviolence can be a pragmatic choice, which it is for me.

Nonviolence is not passive. In October 2000, hundreds of thousands of people flooded Belgrade from all over Serbia, intent on overthrowing Slobodan Milosevic. Vastly outnumbered, security forces stepped aside and the people seized the federal parliament building. Paired with mass strikes and grassroots organizing, Milosevic stepped aside, doing what a brutal NATO bombing campaign had been unable to. The Bulldozer Revolution, named because activists brought heavy machinery to break up checkpoints and barricades, was nonviolent. Nobody would call the actions of the Serbian people passive. They took the initiative, dictated terms of surrender, and defeated a regime that had survived violent attacks from the world’s most advanced militaries. Most of them had no moral opposition to violence. They used nonviolence because it worked.

Nonviolence can be, and often is, radical. A misleading line has been drawn connecting nonviolence (a very large, complex idea) to current methods of achieving social change. Nonviolence equals the status quo, the status quo is no change, nonviolence doesn’t work, Q.E.D. But rallies and Change.org petitions are a very small subset of nonviolent action, and it disingenuous to narrow the definition that much.

Gene Sharp lists 198 methods of nonviolent action, in a flyer that is circulated at certain activist events. I first saw it in Occupy in 2011. Other lists exist, Sharp’s is unusually exhaustive. But we can see that symbolic actions like petitions are a small part of the overall range of activity. The strike is fundamentally a nonviolent action- while it may involve violence in some cases, it is about using economic rather than physical weapons to seize political and social power. The difference between a Charge.org petition and hartal, a type of total general strike used in South Asia, is vast.

As Mark Kurlansky points out in Nonviolence: The History of a Dangerous Ideanonviolence is such a radical concept that there is no English word for it. We simply define it by what it is not rather than what it is. Mahatma Gandhi invented the term satyagraha in part because in order to advocate for nonviolence, one has to create a new mental framework.

Nonviolence is not just an appeal to an enemy’s conscience. This Stokely Carmichael (Kwame Ture) quote has been circulating recently.

04413960a7f6954544f5166d7b911e6e.jpg

You can here the excerpt of this speech in the Black Power Mixtape here (video).

The thing is, as intuitive as that sounds, appealing to the conscience of one’s opponents is a very small part of nonviolent action. Gene Sharp admits that this strategy usually does not work:

Nonviolent struggle produces change in four ways. The first mechanism is the least likely, though it has occurred. When members of the opponent group are emotionally moved by the suffering of repression imposed on courageous nonviolent resisters or are rationally persuaded that the resisters’ cause is just, they may come to accept the resisters’ aims. This mechanism is called conversion. Though cases of conversion in nonviolent action do sometimes happen, they are rare, and in most conflicts this does not occur at all or at least not on a significant scale. (From Dictatorship to Democracyp. 35) (emphasis mine)

Put simply, the fact that nonviolent action proponents admit this straight up indicates that nonviolence is not just about converting enemies. Because that doesn’t work.

Nonviolence is effective. In 2012, Erica Chenoweth and Maria J. Stephan published a book, Why Civil Resistance Works, which is perhaps the most detailed study of both violent and nonviolent campaigns in the modern era. Their conclusions are clear:

For more than a century, from 1900 to 2006, campaigns of nonviolent resistance were more than twice as effective as their violent counterparts in achieving their stated goals. By attracting impressive support from citizens, whose activism takes the form of protests, boycotts, civil disobedience, and other forms of nonviolent noncooperation, these efforts help separate regimes from their main sources of power and produce remarkable results, even in Iran, Burma, the Philippines, and the Palestinian Territories . . .

Chenoweth and Stephan conclude that successful nonviolent resistance ushers in more durable and internally peaceful democracies, which are less likely to regress into civil war. Presenting a rich, evidentiary argument, they originally and systematically compare violent and nonviolent outcomes in different historical periods and geographical contexts, debunking the myth that violence occurs because of structural and environmental factors and that it is necessary to achieve certain political goals. Instead, the authors discover, violent insurgency is rarely justifiable on strategic grounds.

If nonviolence didn’t work, it would have died out a long time ago. Its continued presence is a testament to its ability to win victories for people, who may face enemies with significantly more guns and money.

Nonviolence sets a tactically superior battlefield. Nonviolence often uses similar language and concepts to violent action. In this case, a significant (and often unacknowledged) disadvantage that comes with violence is that it chooses a field of battle in which the enemy has every advantage. So you want to arm up and take on neo-Nazis? Then the police? The National Guard? Marines? Not only are all of these groups armed to the teeth, they all want to use violence. It’s what they’re good at. Choosing violence plays into their hands. You know what all these groups aren’t good at? Dealing with mass resistance. Strikes, boycotts, noncooperation. If they use violence in this context, it just creates more resistance. We already know this in practice- violence against communities in the War on Terror has created more opposition to U.S policy, not less.

Going forward, each activist has to make fundamental decisions. Part of making an educated decision is to see each option in its full depth. Advocates of armed struggle are tired of being mischaracterized and stereotyped, but can turn around and do the same things to advocates of civil resistance. This accomplishes nothing. And as both sides can agree, something must be accomplished, now and forever.