We stand today a month removed from the 2019 UUA General Assembly, under the theme “The Power of We.” The tagline, and the Assembly content itself, has helped promote a discussion on what “we” within Unitarian Universalism means. From that, the logical next step is to discuss the not-we, the “they”. And in a dialectical fashion, with “we” the thesis and “they” the antithesis, “us” is the inevitable synthesis.
Or is it?
I attended a summer gathering in New England last Sunday, in which the topic was on the we-they-us trifecta. From the description, I wasn’t exactly sure what direction the sermon was going to take. Additionally, because the summer gatherings often had discussion segments, I didn’t know how the random mix of people who showed up that Sunday would interpret the title and topic.
Ultimately I was disheartened by what I heard from the individual leading the service. While in a recent post I dismissed the “generation gap” hypothesis explaining the tension within the current UU church, the content of the sermon clashed strongly with my political socialization, and the realities of America as it exists in 2019.
The address focused in part of the term “political tribalism.” This is an old concept, but it was revived by author Amy Chua in a new book Political Tribes: Group Instinct and the Fate of Nations. Chua has a fairly lengthy, fairly controversial history- she authored Battle Hymn of the Tiger Mother, which ignited a national debate on high-expectation parenting and whether that had a negative effect on child development. More recently she was a leading voice arguing Brett Kavanaugh was a great leader of young women and carried water for him during the rape allegations that threatened his nomination to the US Supreme Court (her daughter was later rewarded with a Kavanaugh clerkship in a blatant and cynical quid pro quo). She authored a giant Atlantic feature to uncritically lay out her entire thesis of political partisanship tearing apart the constitutional system of American government.
I’m not going to devote this entire post to Chua, who I think is decent at historical analysis but pretty consistently wrong in her contemporary social commentary (for the record, I read her comparative historical book Day of Empire when I was a teenager and thought it was pretty good). The idea of “political tribalism” in the sermon was, from my perspective, a fundamentally misleading concept for a number of reasons. It’s also been taken pretty much at face value in the media. Let’s list three big problems:
- The term has an imperialist mindset. “Tribalism” is used as a way to say our politics are more primitive, brutish, and violent than they were previously. Whether that is true or not isn’t the point in this case. Many communities exist as tribes today, they are not a historical stage of development. To suggest that tribes and “tribalism” (whatever that means) are primitive and inferior is both cultural erasure and pretty racist.
- It’s a false equivalence. Dividing America into “left” and “right” tribes, or “red” and “blue”, or saying tribes fall under racial, ethnic, national, and gender lines is painting with a broad brush and saying all these “tribes” are short-sighted and destructive. Conflating the alt-right, who have murdered people in cold blood in places like Charlottesville and Christchurch, with the left, who in this period haven’t killed anyone, is misleading and indicates a politically useless centrism. It also treats ideological difference as little more than bickering, rather than a life-and-death struggle for universal health care, an end to the climate collapse, and justice for communities of color targeted by police violence.
- Its logic is entirely backwards. The idea is that political partisanship is undermining the Constitution and the government that stems from it. This is both really obvious, but also misidentifies the problem. Partisanship is not what’s hurting society. It’s the Constitution. As I wrote in 2016, in “The pre-democratic American Constitution“, the Founder were fundamentally opposed to democracy and willfully ignorant that partisanship and political parties would arise around issues such as taxation, the extent of federal power, and most importantly, slavery. The Constitution has never been rewritten to establish America as a contemporary democracy, unlike every other modern country, developed or developing. Reducing partisanship is not only not going to happen, it’s not even going to solve the core problem.
The sermon then transitioned from political tribalism to reaching out to the “they”, creating dialogue with the other side. This means talking with “reasonable” Trump supporters, finding common ground, and using moral suasion to stop the racist Trump regime. The individual giving the sermon talked about regular discussions with a Trump-voting gym acquaintance, and how productive all their discussions have been.
Here’s a reality check: of all the potential options for 2020, this person is most likely voting for Trump again. 2020 will be a very high-mobilization election, this is very clear. Basically everyone who voted in 2016 is going to vote in 2020 as well- with the exception of those being disenfranchised by Republican state governments, the Trump-packed court system, and the Department of Justice. So, it’s not likely that this person abstains from voting for president. There’s a slight chance they vote third party instead of voting for Trump, but people who say they’re going to vote third party often end up voting for a major party candidate. So is this proud Trump voter really going to vote for a Democrat, even a centrist like Joe Biden? Let alone a progressive like Warren, or Sanders? To do that, they would have to like the Democrat more than they like Trump, and Trump has 90% approval among Republicans, which is as high if not higher than approval ratings by Republicans for previous GOP presidents.
Is it worth the time and effort to try to persuade one Trump voter to vote for the Democrat? Probably not.
Gene Sharp, in his influential pamphlet From Dictatorship to Democracy, talks about four ways for a nonviolent resistance campaign to win- conversion, accommodation, nonviolent coercion, and disintegration. Here is the section where he discusses the probability that opposing forces will convert to the resistance’s side:
Now this applies more to mass action at a very large scale, like what is currently happening in Puerto Rico. The mainland has not had mass action of this scale for any sustained period- not during the Women’s March(es) or the airport protests, or the recent Lights for Liberty vigils.
But it can be fairly applied to the one-on-one conversations we have with political opponents. Can Trump voters be converted? Maybe, a few? I was politically socialized starting around the beginning of the Iraq War, with the first phase ending with the election of Obama. The “bipartisan” period in American politics is dead, and has been for a long time. The parties are now, for the first time in a long while, if ever, ideologically coherent. There are no longer sectional differences, meaning liberal Northern Republicans and reactionary Southern Democrats. Trump has control of the Republican Party, and its voting base agrees with what he’s doing. They don’t want someone “moderate.” The party will not be taken back by Trump opponents, who are a tiny fraction of the party and politically irrelevant. People who think individual moral suasion is a viable political tactic want to go to a mythical past that, if it ever existed, hasn’t in my 29 years on this planet. The desperate need for “normalcy” is wanted, but there never was normalcy. Unless you were an upper-middle class professional white person, for whom the profound injustice and violence of the US political and legal systems do not reach you, except in documentaries and charity outreach.
Alternatives to Converting “Moderate” Trump Voters
- Register a street to vote. Or a neighborhood. You have a lot of time to do it. Every hour you argue with an uncle or a tennis friend or whomever in your social lives voted for Trump, you could do something that a) affects more than one person, and b) uses energy to uplift marginalized communities
- Fundraise and organize rides to the polls.
- Phonebank for candidates and ballot issues.
- Collect signature for popular ballot issues (like the minimum wage or legalized cannabis) which boost turnout.
All of these things are better uses of your time. It is not about reaching across and compromising with “they” to create “us.” Not everyone should be compromised with. The leader of the service suggested “not leading” with UU values like trans inclusion and marriage equality. To hide these issues in discussions is to treat them as, ultimately, political expendable. This election is about mobilizing and empowering the “we”, more than reconciling with “they.”
“They” need to be defeated politically. Their policies need to be repealed. The courts they packed need to be countered. The concentration camps need to be destroyed and their inhabitants freed. I don’t really care whether my uncle votes for Trump in 2020. Because I’m going to find people to cancel his vote out and then some. That’s the way forward.
Unspoken Politics 