We are now forty days from the 2016 election, and the result is still very much in doubt. The collision of two unpopular, ill-liked candidates has created something approaching competition. On the Wednesday after, talking heads will find their own way of saying “the losing party would have won if they had ran anyone else as their candidate.”
So perhaps we are heading into a Donald Trump presidency. The effects of this, domestically and internationally, are in the air. But one should expect regression and an increase in everyday hostility towards non-whites as a start.
This post is not about the 2016 election. It’s about the next Donald Trump-like candidate to gain a mass following in the United States. And the one after that, going forward into the indefinite future.
A common error in conventional thinking is to mix up structural and particular events. That is, is Trump emerging from a large, stable movement in society, or is he a man with a particular skill set that is not easily replicated? Sociologists like myself think the former explanation is better, while conventional Republicans would like to think the latter is true.
The debate about Trump harkens back to debates about the rise of populists and fascists in the modern world. That is, were Adolph Hitler, Idi Amin, or the Khmer Rogue a special type of evil that is so tied to their being? The unsettling reality, which explains why so many believe that, is that monstrous figures emerge from society. Any political leader or force that has existed can return in a similar form. That means that we, collectively, have the potential to both build and destroy.
Deindustrialization, outsourcing, stagnant wages, underemployment, falling unionization rates, rising healthcare and education costs. All of these, beginning around 1970 and continuing until now, are serious structural forces. They impact a wide swath of society, but for conservative populists, working class whites can be utilized to gain power. Much of the country is at least partly segregated, making racial appeals effective. A massive recession hit the bulk of society head on, and the recovery has only benefitted the rich elite. These days are the crucible of radical politics, which has reached a more complete form on the right, though the Sanders campaign and Jill Stein indicate movement towards the left as well.
Remember that Hitler attempted to seize power first in November 1923 with the Beer Haul Putsch. The Enabling Act, which gave the Nazis unchecked power, came a full decade later. But in that time, the Weimar Republic struggled with hyperinflation, economic stagnation, and political paralysis. The persistence of this particular structure is what made far-right politics possible. As long as crisis reigned, there was always another chance.
And that’s what we should expect going forward from the 2016 election. Structural issues will persist, and a Clinton presidency is not going to solve core economic problems (remember when her husband destroyed welfare and funded prisons instead?) or help communities of color to any meaningful degree. Deadlock in the Senate, demagogues in legislatures across the country. There can always be another Trump. When they come, we should not be surprised.
A good article by Thom Senzee about conflict within the San Diego Black Lives Matter movement. The original group had older leaders who wanted to focus on the “black” aspect solely, to the exclusion of other identities like LGBT+. Given that LGBT+ people are especially vulnerable to hate crimes, any good group needs to deal with the intersectionality of black and other identities or labels. It also reminds us that the black community has its own issues with intolerance, particularly given the large population of evangelical Christians.
Homophobia and transphobia inside any Black Lives Matter local chapter is beyond ironic, according to Cat Mendonca (31) of San Diego. She points out that the movement itself was founded by three people who identify as queer women of color.
“There’s a lack of understanding that the Black Lives Matter movement, which they say they believe in and claim to serve, is and always was a queer-inclusive, queer-affirming movement,” says Mendonca, referring to a small but forceful group of leaders of the old BLM-SD chapter. “It was really disappointing and distracting.”
Social media messages obtained by San Diego LGBT Weekly purportedly shared among leaders of the old, now-dissolved local Black Lives Matter San Diego chapter reveal that the group may indeed have been tainted by homophobia and transphobic sentiments from at least one leader.
“The movement is supposed to be a safe space for all people regardless of their race, ethnicity, sexual orientation or gender,” says Mendonca.
Professor Melissa Harris-Perry, MSNBC host and noted Unitarian Universalist (she wrote the foreword to the newest edition of the UU Pocket Guide), has walked off her show after being preempted again and again in favor on endless election coverage.
She said she had not appeared on the network at all “for weeks” and that she was mostly sidelined during recent election coverage in South Carolina and New Hampshire. (She was asked to return this weekend.)
In her email, Ms. Harris-Perry wrote that she was not sure if the NBC News chairman, Andrew Lack, or Phil Griffin, the MSNBC president, were involved in the way her show was handled recently, but she directed blame toward both.
“I will not be used as a tool for their purposes,” she wrote. “I am not a token, mammy, or little brown bobble head. I am not owned by Lack, Griffin or MSNBC. I love our show. I want it back.”
Prof. Harris-Perry is one of the few black women with a major position in TV news. Often the “election coverage” that pre-empts her show is just showing stump speeches live and other things that could be ignored or condensed.
I stand in solidarity with lack of respect for her show and the work she does. Her show has by far the most people of color as guests.
News shouldn’t just show candidates yelling at each other. it needs to explore how their policies and ideologies will affect communities of regular people. Only through diversity can that be analyzed.
The rhetoric of “all lives matter” in response to “black lives matter” is one of the most tired, toxic debates of the past year. My own opinion is relatively common- the latter is clearly not true in our society, and thus the former is clearly not true until things change.
“All lives matter” is the cry of people who in one way or another don’t see black Americans as equal to themselves. This stretches from dime-a-dozen racists to immensely powerful people. A politician can say “all lives matter”, then go to the floor and vote for mass incarceration, for cuts to social programs, against police accountability, and all matter of policies that reinforce white supremacy and create second-class semi-citizens. The victims of the War on Drugs are not only caught in a cycle of poverty, they have an inferior set of civil rights. American political and social leaders exalt freedom and liberty, but draw clear lines on who is to receive them and who is not deserving.
As the tweet states, perhaps my favorite summary of the issue, we should not be surprised by the disingenuous use of “all lives matter”. The United States is built upon hypocrisy. Of promising one thing and delivering another. Just like “all men or created equal” was based on a very narrow definition of who is a person- male, free, and white- it is abundantly clear that in 2015 the lives of people of color are not worthy of consideration. My previous post about police intimidation of activists saw a law enforcement official create a line between “true citizens” and those that challenge the system. I doubt the author of the email thinks that all lives matter equally.
Liberty and justice for all? Hardly.
Courts are a model of efficiency when they impose mandatory minimums for crimes of survival, but have no interest in capitalist looting of society. Property is valued higher than certain types of people. A CVS was damaged in Baltimore? Clearly people of color can’t control their anger. An irate officer tackles Sandra Bland after arresting her for nothing? Well, she should have just cooperated with the officer- the officer didn’t do anything wrong!
This is the latest of many episodes where the core hypocrisy of the American state is exposed- a state built on the bones of indigenous people, and fueled by the forced labor of people deemed unworthy of being included in the statement “all men are created equal.”
The Sanders campaign understands transformative politics. His supporters have not, at least yet.
Transformative political movements need to be able to adapt and respond to social crises. They need to see criticism as valid and important. We now live in the post-Seattle Sanders campaign. What has happened in the last three-plus days with the Bernie Sanders campaign shows the candidate and his staff are willing to evolve and transform. His base of largely white progressives have not taken interruption and criticism well at all, and has fallen back on arguments that I frankly find insulting.
The campaign has hired Symone Sanders, a black woman with a background in justice system activism, as a national press secretary. Also brand-new is a racial justice campaign platform that I think is pretty comprehensive. It divides violence against people of color into four distinct categories (a structure that as a sociologist I appreciate for its clarity), and deals with police reform, mandatory minimums, voter disenfranchisement, the War on Drugs, all tied into the established (but previously whitewashed) economic policies.
I think besides him lagging far behind Hillary Clinton in campaign staff diversity, Sen. Sanders and the core, experienced people who are running his campaign get it. The activists who interrupted the Seattle event and those like them know that. They target Sanders because he was the most likely candidate of either party to respond to their concerns. They were right, and a bunch of activists have said that the Democratic candidates have been in touch about incorporating racial justice into what they do.
One would hope that this process will be a learning experience. An example of how parts of the social justice movement can combine to become stronger. The wider base of Sanders supporters has made me discouraged though. Without the people who will ultimately decide his fate in the primaries accepting Black Lives Matter as an integral part of the process, this will just be a wise decision from the top with no larger social currency.
My friend Chad posted this picture up. He’s a Socialist Alternative member who moved from San Diego to Seattle recently to work with a local SEIU chapter. He took this during the period of silence in remembrance of Mike Brown, after the planned event was interrupted.
Adding “There was a mix of fists in solidarity and middle fingers raised in defiance.” So the the two fingers here were not isolated but widespread.
My friend Max, who has deep connections in the Democratic Party machine, added in the aftermath “many consultants and strategists I know are saying that isn’t Bernie’s poll numbers or lack of $$$ that might doom him, it could very well be his strongest supporters.”
The level of discourse in the last few days has varied wildly, but I’d like to isolate some things being said that are both insulting and short-sighted.
There was a lot of talk of the Seattle interruption being part of a conspiracy. Who was behind it varied- I saw people claiming Hillary Clinton’s campaign was behind it. Others said the GOP. One person specifically said it looked like something Karl Rove would do. This talk, almost all from white people, is denying black autonomy. It is saying that these two black women are paid agents of white people. There are few ways to be more demeaning and offensive.
There was a lot of talk about the tactics being used are counterproductive. I wrote this just after the Seattle event.
There was talk that Bernie is the “best ally” of black people and it’s self-defeating to target him. It ignores that being the best of a poor lot on racial justice is not an excuse for leaving him along.
There was talk of why Black Lives Matter activists don’t interrupt Clinton events, or GOP candidates. There is plenty of pressure on Clinton, but she also hasn’t been drawing the massive crowds that give exposure like Sanders does. Targeting the GOP is useless because they don’t care and never will. Activists are intelligent people and can make estimates of how much can be gained with a finite amount of time and resources.
There was gratuitous mention of Sanders’ background in civil rights- SNCC and Martin Luther King Jr. That is all well and good, but that was forty-seven years ago. Mike Brown was killed a year and two days ago. This is a new civil rights struggle that requires a re-commitment to justice and equality.
There was a discussion of how inconvenient the interruption was, and how people came to see a program that involved Sanders speaking. These white progressives are either ignorant of history or fine with being hypocritical. Protest is inconvenient, that’s what separates it from regular day-to-day activity. What happened at Stonewall was a violent riot against the New York police. Civil rights activists shut down a lot of Birmingham for over a month in 1963. Black resource centers and academic curriculum came from events like the Cornell takeover, where radicals fought off a fraternity attempting to violently drive them out of a occupied hall, compelling the occupiers to bring in firearms to defend themselves. I helped shut down the Port of Oakland in late 2011. That cost a lot of people millions of dollars. Do I think that makes my action unjust? Not even a little bit.
Finally, there was just plain mean, borderline racist shit. It’s weird to see white progressives attack conservatives for calling black activists “thugs”, but then use similar language whenever black women do the same kinds of actions.
Sanders will not win the primaries by just getting the non-white vote. But he will lose them because people of color don’t show up in numbers to back him. Clinton has many advantages, including the overwhelming approval of her husband among Black Americans.
Since Peyton Stever wants modern data that says the same thing, I’ll link to this story that shows Hillary with a new +68 rating. The Clinton brand has always tested well, during and after the Clintons’ stay in the White House. Sanders has to build name awareness with a supporter base that’s a ready source of ammunition when the primaries actually close in. How will social media screenshots of racist talk from people with Sanders logo profile pictures play in black-heavy media outlets? Anyone remember how racist Hillary supporters were a massive headache in 2008?
Just because Sanders promotes policies that would economically help people of color doesn’t mean they will automatically vote for him. He needs to be responsive and show that he genuinely cares. His campaign is on aggregate doing a good job as of late. The large amount of volunteers scattered around the country, on the other hand, need to open their minds.
As Robespierre once said during the French Revolution- “Citizens, did you want a revolution without revolution?” A revolution is a very particular process. This is a very far step from status quo Democratic Party politics. Going to events, reading media accounts, talking with supporters, it is not surprising that many are unable to see this as an opportunity to run something distinct from the Hillary campaign, or the Obama campaign in 2008. Sanders wants a grassroots movement to change the country. What I see is a grassroots movement to get Sanders elected, with very little outside of that narrow goal.
Thus when there was a negative reaction to how the Seattle event went down, I was not surprised. A political revolution involves liberation struggle. The business-as-usual tack was to insult these women, tell them they were self-defeating, and place their actions in the confines of two-party partisanship. I saw a lot of that. I just passed my six year anniversary of deregistering as a Democrat. This fiasco is a big part of why I did so, even before I became a radical in the proper sense of the term.
“Reporters are faced with the daily choice of painstakingly researching stories or writing whatever people tell them. Both approaches pay the same.” – Scott Adams
Since a very young age (like the age of eight), I have considered myself a journalist. I made classroom newspapers in fourth grade, created the Pine Lane Linguist in seventh grade by roping in some friends and forcing Microsoft Word to cooperate with my plans. My senior project in high school was to create a news magazine, The Legionnaire, which was a bunch of really smart people I met in summer programs providing copy to something that’s like The Economist, but by a diverse cast of young people. And I’ve maintained this blog for over three years.
So I’ve long since internalized the norms of journalism, as taught to us in handbooks and All The President’s Men. Get the facts. Weigh the sources. Don’t get suckered. And for the love of god, don’t become a tool of outside forces.
The body-cam footage of Ray Tensing shooting Sam Dubose once- clearly and intentionally- in the head, is horrifying. If you do want to see it, here’s The Stranger with the best short breakdown of what happened. What has happened since shows how the rest of society bails out the police when it shouldn’t.
A claim repeated over and over in every media story was that Tensing was dragged by the car prior to the shooting. This despite the fact that early on it was established that there was a body-cam recording of the traffic stop, and early reactions from people involved in the case were that the video was very, very bad. The only reason these media outlets reported this initial sequence of events was because Tensing and another officer, Eric Wiebel, said it was what happened. Dubose wasn’t available for comment on the story because he was shot once in the head at point-blank range.
This is the norm, both in cases where the victim was killed or when they are still alive and have their own account. The first narrative is the police narrative, which sinks into the consciousness. A later correction to “oh, the main claims by the officers were nonsense” doesn’t erase the mark set. How many people have you talked to that know about some current event but not the newest developments? Huge numbers of people still think Tensing was dragged by Dubose, prompting the shooting. It can never be fully cleansed from people’s minds.
Because of this acceptance of police testimony, in cases of rival narratives we often doubt the victim. There is a built in sense that even if they did nothing wrong, they have a criminal nature. A recurring tactic is to leak information about a victim’s drug history, asking the media to speculate from there. This happened (and its importance later debunked) with Sandra Bland, Michael Brown, and Trayvon Martin, using three high-profile examples. These cases become referendum on the behavior of those who have been beaten or killed- something the media is willingly complicit in. I’m pretty tired of stories with leading questions as their title. Nowhere near the amount of speculation is made about police officers, and their lives are never picked over the in the same crass manner.
Shaun King is a nice source of sanity- his Twitter account is a great resource for those of us who are passionate activists, but also loyal to getting things right in a particular, ethical way. Journalists should always factor in the one huge, monumental elephant in the room. If an unarmed person is killed by the police, the officer(s) involved, and their bosses have every reason in the world to lie. Maybe the police are a good source of information about the number of arrests made at a drunk driving checkpoint. But often they have their careers at stake.
Treating the police and the justice system as an rock-solid authoritative source is dangerous, and leads to the current fiasco with Dubose. A guy selling you his used car off of Craigslist would like you to take his story at face value. However, it would be more sensible to go to a third-party mechanic and ask their opinion. A third-party can evaluate the car and establish facts, independent of the stakes involved.
Journalists are supposed to be the mechanic, not a booster of the story the buyer wants to spin.
In the days of the original muckrakers, journalism was a force for liberation and taking down the powerful. It spoke for those who are not represented in the rest of society. Writing is a weapon, which can be used for good or evil.
This will be the first of several posts written in the aftermath of Unitarian Universalist General Assembly 2015, held in Portland, OR from June 24-28.
A workshop I wandered into on Friday was “Class Diversity: Exploring Our Past, Building Our Theologies”, which was an interesting take on why class-diverse Unitarian congregations are rare exceptions- the socioeconomic strata of membership being very similar to what it was in the 19th century.
This was on the day that the Supreme Court announced same-sex marriage was a right under the 14th Amendment. Right outside the room this workshop was being held in, a massive rainbow banner had been constructed and signed by hundreds upon hundreds of people.
A woman came up during question-answer and gave an emotional statement that I think really dug at the heart of how Unitarian Universalism can have clear biases with regards to class. I don’t know how many people ever thought of the day as an exercise in classism, but her remark made it clear to me that there was a double-standard in play at Assembly.
Her question is this post’s title. While the court ruling about marriage equality is landmark and an important victory in the 21st century civil rights movement, it was not the only important ruling that week. The day before, the court upheld a key portion of the Affordable Care Act, which threw a lifeline to millions of poor Americans:
The latest filings show that about 10.2 million people had signed up and paid their insurance premiums through the exchanges as of March, and 6.4 million were receiving subsidies to help afford coverage in the 34 states that had not set up their own marketplaces.
Those consumers stood to lose their subsidies, worth about $1.7 billion a month, if the justices had agreed with the challenge.
These two rulings affected several million people directly. Being unable to marry who you love and being unable to pay for live-saving medical care are both serious social problems which were addressed to some degree this week. But there wasn’t a banner out in the convention center hall celebrating that 6.4 million people could keep their health insurance.
And I think if a banner was appropriate to celebrate a civil rights victory, a third banner should have sat there as well. The same day as the ACA ruling (Thursday afternoon), and the day before the marriage equality ruling, the Supreme Court enacted a significant change in how the law deals with discrimination cases. It allowed for a new type of argument in cases of housing discrimination. Previously you had to prove intent in a very strong standard- basically a smoking gun saying “I’m denying housing to this community based on race”. Obviously it was hard for those affected to successfully sue; now something called disparate-impact theory can be used- if evidence shows that a law statistically promotes housing segregation, that can be enough. If this is to spread to other places- disparate-impact is used for hiring in some circumstances, but not many other places with potential for discrimination, it will be just as important as the marriage equality and ACA cases.
So why only one banner? The housing case is also a discrimination issue, and both are part of the modern civil rights movement. The ACA ruling in terms of dollars is a big win for the working class. I don’t know why there was only one banner, though I’ll offer this potential theory:
What makes marriage equality different from healthcare subsidies and housing discrimination is that marriage equality is a civil rights issue that affects everyone regardless of race or class. In a faith that skews white and upper-middle class, the presence of one banner (and one banner for that particular case) is evidence of implicit bias. I agree with the woman who spoke up, she added a concrete sense of what classism is that the workshop really needed to be worthwhile.
The next post will tackle how the Black Lives Matter movement caused tension and strife, both across racial lines but also generational ones. Certainly if Black Lives Matter, a step towards ending racial discrimination in housing (with its ties to the ghetto and redlining) should be celebrated. How does Unitarian Universalism grapple with its own diversity questions, the balance between support and paternalism, and being a leading force for change versus being earnest and strong followers?
So I was honored to be interviewed at the San Diego march in solidarity with Baltimore and the fight against police violence (story with full video here). About 200 people came out to fill the streets and create urgency- black lives do matter, and justice for the living and the dead will come from ordinary people seizing the initiative and finding their own power.
My friend and colleague in Socialist Alternative, Bryan Kim, was also interviewed by Channel 8, and we complemented each other well. Local news incorporated a lot of voices in this event- black, brown, and white, both the organizers and regular marchers.
This one instance gave me the chance to collect my thoughts on Freddie Gray, the events in Baltimore, and the larger epidemic of police violence against unarmed people of color that has been steadily snowballing since last year. Unlike many others pouring their hearts and minds out on Twitter, Facebook, and to their friends and colleagues, I never created a long, detailed response.
The one thought I’d like to throw out comes from my own background and belief in nonviolent struggle as the way to enact social and political change. Baltimore has presented a complicated picture for people with this set of views, and the media and institutional politics has tried to put people into what I’d dub “the nonviolent trap.”
Essentially, the media performed a litmus test on everyone who claimed to be nonviolent- either denounce the looting and conflict wholesale, or be called a hypocrite. My tiny soundbite was part of the counter- if we are to talk about violence in these protests, we need to include the violence put on communities by the police and the state. The trial was about one form of violence while ignoring the other, or at the very least requiring a clear denunciation before anything else can be discussed.
Looting a CVS and killing someone like Freddie Gray or Michael Brown are not the same kind of force. They have been made equivalent by some public figures, and often shown side-by-side as equal in media reports. Capital and humans are fundamentally different. The destruction of property through riot action or looting can cause real harm- often in urban unrest the businesses who end up taking damage are owned by people of color. But a damaged storefront can be rebuilt. In the case of something like a CVS, there is no intangible value to what was held within. People are not replaceable. I find looting to be a concern, though it is a product of structural injustice rather than simple greed. But as a nonviolent struggle advocate, I think we need to see conflict as a chain of events, and avoid the quick-take of what happened today. Denouncing only the people of color who have faced economic and social deterioration is a de facto censoring of the oppressed, and in the process helps the elites who have done so much harm.
The best speech you may never have heard by Martin Luther King Jr., entitled “Beyond Vietnam” and given in 1967, has a bit I really like that I used as my basis when I was interviewed. It think it strikes at the root.
I am convinced that if we are to get on to the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin [applause], we must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered. (source)
An anecdote that may help stir your thoughts about what has been happening in Ferguson:
Saturday afternoon I attended a political meeting, held weekly. The planned roundtable was scrapped. M., the original presenter, instead traced the history that has led to Ferguson. It was an incredible journey, encompassing mob violence, Jim Crow, the Red Summer of 1919, deindustralization. On first glance it was incredible that our presenter could have put this together on short notice. However, as a black woman, her life has been affected deeply by these historical tendrils. White Americans have their own historical path that is second nature, but it’s radically different.
Subsequent discussion had many different threads, but the recurring one was the presence of “outside agitators” in Ferguson. I referenced an article published in Jacobin about the origin of the term, going back to how it was used to describe the Freedom Riders and those northerners who came to register voters and protest segregation.
There were some splits in opinion. I simply pointed out that a race-class struggle should not be confined to a small Missouri town, where the authorities have state and federal backing but the protestors do not. Our political group debated the usefulness and place of white anarchists, and groups like the Revolutionary Communist Party, who have been operating during the unrest. Do you criticize the moral stances of these groups, or just disagree about their tactics?
After a long back-and-forth among the members, M. got to close the discussion. What she said surprised me, and her point was powerfully made. This was a conviction.
Looking at the history of black people in the United States, one could say that outside agitators have been crucial to progress and freedom. In fact, she said that they were “the best thing to happen to black people.”
By far, the most deified group of Americans are the Founding Fathers. American mythology paints them as selfless, defenders of abstract ideas and promoters of radical concepts of freedom and equality.
Of course, that’s not true, and there are plenty of selfish reasons that these strata of people had for revolution. What M. said is that a much better embodiment of that commitment were the abolitionists in that period of 1820 to after the Civil War.
They too had selfish reasons for their actions, but when one looks at someone like Garrison or John Brown, you see the outside agitator in its full form. As Professor David Blight of Yale bluntly puts in in his (freely available) course on the Civil War era, John Brown was a white person who killed whites to free black slaves. The Founding Fathers never killed anyone to free blacks, but rather give them more personal power over slave policy. That has happened again and again, and let’s not just paint it as whites taking pity on blacks. It was people of all races, but outsiders none the less- be it a class difference, a political difference, or jut a geographic difference. Brown, for all his atrocities and personal faults, most likely accelerated the end of slavery. He agitated. He was an outsider. Someones you need a person to stir the pot.
Of course, M.’s opinion is her own, and that doesn’t mean it’s a popular one. The example of abolitionists is electrifying for me. It is a unique way of defending the outside agitator.
If you follow a good media Twitter like Danny Wicentowski you’ll know that things have escalated since the death of Michael Brown in St. Louis. Protests have intensified, as people feel that the institutions in this crime are going to do their historical dance of talk but no action.
Alderman Antonio French has been arrested, as have several journalists. Once again we see police that are increasingly indistinguishable from military units. What is depressing to think of is how any abuse doled out by these riot police will be subject to the same inadequate review and regulation as the shooting of Brown.
I have great, deep faith of activists and those that want to see justice done, but this is against the inertia of so many past crimes that have gone unpunished. One can work, and hope that This Time Will Be Different.