The practical constraints of “voting power”

A few weeks ago, I was at a union conference for shop stewards in Oakland, CA. As you might imagine, the union was 100% committed to the election season. The union had long since endorsed Hillary Clinton and the Democratic slate nationally and statewide. The “hype lady” (is there a formal term for this in fundraising?) led a chant that I found very troubling, given what else I know about this union. It goes something like this:

“Who’s got the POWER?”
“We’ve got the POWER!”
“What kind of POWER?”
“Worker POWER!”

“Who’s got the POWER?”
“We’ve got the POWER!”
“What kind of POWER? Voting POWER!”
“Voting POWER!”

Things trundle off into the weeds at the end. It feels strange to ask a room to lead in a chant about voting, given that a significant portion of the stewards (and a huge number of regular members) are not citizens and cannot vote. Some are undocumented or otherwise not on a path to citizenship. On UC San Diego campus, meetings of the union are conducted entirely in Spanish, because the custodial staff are overwhelmingly Latina immigrants.

It taps into a larger issue I’ve had with political communication this cycle in general. It presupposes citizenship. It makes voting an essential part of political participation. It’s a manifestation of privilege- non-citizens cannot vote, much like people of color cannot expect the protection of law enforcement. People like me were handed the vote at birth post-dated eighteen years.

This might seem a bit petty, but modern American unions overwhelmingly focus on electoral politics and lobbying. Non-citizens can still work campaigns, but there is an inherent two-tier system that develops. The speaker was right though- unions have worker power. What that is, and what it is used for, depends on the vision and direction of the particular union. Social justice campaigns that center participants in being a member of a community, rather than citizen or non-citizen, allow workers to use their power in a context of equality. The broader the political vision, the more inclusive it will ultimately be, and the better served its membership.

The culture of ‘imminent threat’

 

In my current home of San Diego, a man named Fridoon Rawshan Nehad was shot this spring by a police officer. While there was a surveillance video of the shooting, its release was blocked by much of the political apparatus, most notably District Attorney Bonnie Dumanis.

The video is obviously graphic, and is available here. Officer Neal Browder arrives on scene around four minutes in, with him opening fire about 25 seconds later. In this screenshot Nehad is in the foreground, and the white flash is a gunshot.

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I won’t go into the details of the video itself, since it seems discussion of systemic state violence gets bogged down into a ‘was the victim threatening’ discussion for each case. What I will say is that Nehad did not have a knife (he actually had a pen), he was experiencing a mental health episode, he was not moving any faster than a casual walk, and though he was walking towards Browder he was not walking at Browder.

That this situation even happened is testament to how people fall through the cracks- Nehad suffered from serious mental illness and houselessness for many years prior to his death. Despite the prevalence of mood disorders and schizophrenia, most police departments have no understanding of how to deal with individuals who are unable to understand and comply with police demands.

District Attorney Dumanis and the police leadership are selling the same justification as usual- the idea that as the victim was an imminent threat, lethal force is justifiable.cjones11292014

This thinking ties the domestic to the international. Drone strikes, airstrikes, and the wholesale invasion of nations are all justified based on imminent threat ideology. With the militarization of the police, calculations about the use of lethal force by American institutions sound the same no matter where on Earth you happen to be.

But the thing is, the definition of an imminent threat can only be stretched so far. Nehad was erratic, but he was not in any sense threatening. Most of the body count from drone strikes had no connection to threats against the US or the West. The structures of power, at any level, want the maximum amount of autonomy and the minimum amount of accountability. Eliminating threats is only the stated purpose. Gaining power by setting precedent and pushing against any and all limitations is the key. With DA Dumanis (known for being corrupt) as an ally to prevent judicial oversight, the police rise above the law.

Many cases since Mike Brown throughout the United States were even more egregious than Nehad- they lacked even the foundation of a defense. But almost nobody goes to jail. Police security culture makes investigation and prosecution- even if the courts are willing, all but impossible.

The list of those killed by city and county police in San Diego is long. The answer to ‘who polices the police?’ is pretty simple- it’s you. Agitation at the grassroots level have made sweeping lethal police shootings under the rug far more difficult. Popular opinion since Ferguson has shifted radically. The idea that America is not a color-blind, egalitarian society is creeping into the mainstream. Police power grows best in the shadows, and the institution never expects dedicated resistance.

In the dark: world poverty

A collection of important visualizations of poverty have been posted up at One.org. All of them have something to say, but I thought I’d share the one I think is the most important.

Access to energy across the world, 2010

I was reminded of an article about access to electricity in the developing world. I couldn’t find that one, but there is a more recent feature was written by the CEO of the website that posted these visuals up.

In developing countries, when you lose electricity, it’s usually temporary. And even if your power is out for the afternoon, you’re surrounded by businesses and infrastructure that’s running 24/7. To live in the dark – not just in your own home, but whole communities – is something that the developing world knows all too well. Former colonies, abandoned by imperial powers and left to rot, are left in the dark in other, less literal ways. Little or no access to the internet. Lack of literacy and libraries. Terrible transit infrastructure. Crippling poverty that makes almost all types of goods out of reach.

There are a thousand ways to demonstrate inequality. It depends on what you are contrasting. Some inequalities only hit home when you got beyond domestic, and look at a global scale. This isn’t about people in different tax brackets, it’s the realization that billions of people have lights and billions do not.