A new feature was added to Facebook this week- the ‘legacy contact’. For the first time, the site will allow users to designate someone to formally manage your profile after you die- including a pinned post with key information.
In some sense, this is a new sort of civil right- we have traditionally had rights on how we live, but not how we die. Aid in dying has suddenly gained more widespread acceptance, including a potentially key legislative debate in California, after always being a fringe social movement. From legal changes to more informal recognition by institutions like Facebook, society’s sense of freedom is changing. The 20th century was full of landmark changes in the concept of rights and what a free society should look like. And even though the 21st has had serious conflicts over civil liberties, the debate continues to expand.
Dawson Falls, British Columbia Taken by Steven Mackay
Where waters end, I do not know
only at this rupture, where streams shed their
dark overcoats, and fly
pure
like down from geese
untouched by mankind’s grime
liberated
patterns of shifting, sliding glass
each drop flies, free
yet fated
ever forward
soon, the wonder
childlike
regains a somber character;
the journey is not yet done.
I attended a Socialist Alternative branch meeting in Oakland today. At the end there is the technical business, including future topics and who is to present on them.
One was a historical dilemma that is essential to the United States: how can the American Revolution be seen as a struggle for freedom, if it was forwarded by slaveholders, who by the end had even more authority over the people they owned? Even a middle school history class tackles with that. Of course, when you bring in ideas of capital, imperialism, and white supremacy, there are more nuances to explore and consider.
Since I’m headed on a journey through western Canada tomorrow, I can’t write out in full the thought I had.
Wasn’t the American Revolution a fight both for and against imperialism? The colonists fought against British colonialism. Their victory allowed for a more complete imperialism of western Africa; both current slaves, and those to be taken from their homeland, were subject to imperial control. And because there was a 32 year gap between British abolition of slavery and US abolition, the colonies gaining independence brought decades more oppression.
Why do the the most politically free countries have an electorate uninterested in the idea of democratic elections?
It’s a dynamic I’ve been wrestling with for almost a year now. I have my own theories, and a pretty good idea of how to conduct some empirical investigation, but it demands attention. After all, political science is devoted in large part to the nature and process of democracy. In a US college, the three fundamental courses are American politics (tracing the evolution of one country’s democracy), comparative politics (gauging relative democratic strength over distance), and international relations (analyzing the issues of pan-national government). The inherent slant is that democracy is the best way to run a country. A key consideration is what makes a good form of government. How do you compare?
In this list (PDF) ranking political freedom by Freedom House (score from 1-7, low scores are better), you can see a country like Switzerland that gets the best possible rating. But like most other countries with a sterling reputation, there is a very familiar graph:
Source: SFSO, political statistics.
It’s far from unique. Canada has a trend- a drop of about twenty points since the sixties. US presidential elections are a much longer-term story- the years of Canada-like turnout were a century ago. At its nadir in 1996, less than half of the voting age population cast a ballot. This was also strange given another trend shown in the link- voter registration is making better inroads, so more people were able to vote but did not choose to.
Election turnout in Canada since 1962
Why? One blogger suggests it’s linked to the creep of corruption in developed nations, and an erosion of popular faith in the process. But the actual damage to the election process itself is often minimal- in the 21st century the EU, Japan, and others are not throwing elections. The consensus is that the election results, if not representative of the public’s political views, are at least show the correct results given those that did vote.
With that it would seem that it’s not the simple fear that one’s ballot will just end up in a shredder somewhere. The issues start long before someone thinks about whether to vote this election cycle. Stephen Colbert once wrote in America: The Book that an individual voter’s influence could be compared to the size of a deer tick to the Asian landmass. Humans prefer to see their actions having tangible consequences. It’s understandable.
Also many of these nations that score well in political freedom also score high in transparency. On the objective measures, Switzerland scores very highly, but even there public opinion shows a majority think their anti-corruption efforts are ineffective.
A theory I forward is the idea of democratic fatigue. That is, that participation will decline over time as a stable democracy matures. Perhaps the US has such a long-term decline because its elections have been free (for at least some of the populations) for well over a century now. Abundant data exists for the new clutch of democracies carved out of the USSR- hopefully over time they will show us how participation changes in places where democracy emerged only in the last decade of the 20th century.
Why democratic fatigue? I posit that a very well-run nation will eventually lose the attention of the public. A comparison: when an employee you are supervising is new and learning, you watch them very closely and intently. As time goes on and their body of work shows quality, you stop paying so much attention. At some point, you eventually hand them the keys and tell them to lock up. They can do this job on their own.
If Switzerland has high economic growth, a good environmental record, and high levels of happiness, why would elections have huge, universal importance? Besides making sure a party of nutters doesn’t seize control, good results mean less and less scrutiny. Certainly high corruption would alienate people, but very low corruption doesn’t catalyze a nation to be active in politics.
In a long-running democracy the point of comparison changes. To an American, the point of comparison isn’t the tyranny of King George III, it’s another era of democratic elections and similar turnout. A middle-aged person from Estonia, or Poland would remember when there were no free elections, a foreign power had final say on any decisions, and complaining about corruption wasn’t a luxury people had. As more of the population loses that point of comparison, the sense of complacency grows. Perhaps entropy means all countries end up tailing off- more or less depending on where participation peaked, but a constant state.
And of course, the question must be- is participation essential for democracy? It seems obvious given the name, but high participation doesn’t seem to correlate that high with good government, at least in developed democracies. Italians vote in very high numbers given the context, but they are also the poster child for corruption in the EU. And if turnout is important to democracy, how does it increase, given that the current political systems do not seem to mandate or encourage it.
Unspoken Politics 