Tag: arson

T+5: A Time Long Thought Past

(these posts will be dated based on days since the 2016 Election. Tuesday, Nov 8 is T-0.)

It is a huge mistake to think that the election marked the birth of a new era in American politics. In the past two years there have been arson attacks on black churches (including one at the beginning of November in Mississippi). Police violence against protesters in particular, and people of color in general have never died down. But the election is still an important line of demarcation.

This series, the Trump Era (TE), is devoted to how the climate is changing. In particular, how the election has provided a de facto justification for white supremacy. The Obama administration had many incidents of vigilante and police violence against unarmed civilians. But the administration did establish that such things were not okay, and there should be consequences to violating the human rights of others.

Since Tuesday, friends of mine have been arrested. One was beaten up by police. Two men have been arrested and charged with attempted murder after a shooting on the Morrison Bridge in Portland. Swastika graffiti is ever-present: schools, religious buildings, dorms, sidewalks. Given that the Trump campaign has often encouraged harassment and the use of force against dissent, these situations can always escalate. And communities should be prepared for that.

Of course, there are still people alive who remember a time when national leaders were proudly fascist. The hope for a progressive era- in which society continues to improve from the nadir near World War II, may now be increasingly naive. Things can always go backwards. The core of Trump supporters once had superior status and power to people of color. They lost this, and to regain this they necessarily have to take the country back in time. When someone says they “want their country back” they mean so in a possessive sense. This means marginalization and regression.

David Neiwert published a book in 2009, The Eliminationists: How Hate Talk Radicalized the American Right. Its thesis is that conservative media and politicians were moving supporters in a dangerous direction. Opponents were not only wrong, but an existential threat to the American way of life. Vigilante attacks are a symptom that eliminationism is becoming an increasingly mainstream ideology. Donald Trump will be the first modern eliminationist President.

“Wait and see” or “giving him a chance” is a white privileged luxury. For people of color, the costs of being unprepared are total. Liberals who castigated Trump for a year and a half are hypocritical if they stop now. In this situation, unity means submission, since the Trumpists have preached us vs. them.

Trump will not  become president until January 20, 2017. But his era has already begun in full. His supporters will not wait for legal sanction. They will attack because they can. And communities must consider to what degree to they respond.

#WhoIsBurningBlackChurches? Cultural erasure in America

The black church has been a nexus of power and hope for centuries. Urban congregations were the basis of the Civil Rights Movement; in 1963 in Birmingham, no matter how violent and chaotic it got, the 16th Street Baptist Church was home base where nonviolent protestors marched, were scattered and arrested, and came back to again and again. Shortly after the Campaign, the whole church was dynamited by KKK members, killing four girls. The symbol of black resistance was destroyed, part of a campaign of white supremacist terror.

The rubble of 16th Street Baptist. September, 1963
The rubble of 16th Street Baptist. September, 1963

Not only was the sanctuary of the church desecrated by the massacre of nine people in Charleston, this open wound has been salted by a string of church fires. As of writing, the number of fires is eight, with three confirmed arsons and four without a cause yet.

The lack of interest by many media outlets in the story spawned the hashtag #WhoIsBurningBlackChurches. The answer is both “we have no idea” and “we have a very good idea”. Who specifically? Investigations are ongoing. Who generally? White domestic terrorists, the sort that have dominated the history of terrorism in America. While Islamic extremism has been the dominant focus in America for the past two decades, outside of September 11th, 2001, domestic terrorism by racist and “patriot” extremists has always been a more relevant threat- since 9/11 almost twice as many people in the US have died from right-wing attacks than by Islamic radicals. The 1990s had the Oklahoma City Bombing, which was the deadliest action before 9/11. Going back far into the past, America was defined by lynch mobs, church bombings, slave patrols, etc. Beware media stories that call this some kind of anomaly. Given the past, and American society’s lack of interest in confronting systemic racism, we should not be surprised that black institutions are defiled and destroyed.

The question “who is burning black churches?” reveals that the War on Terror has never directed resources into confronting the dark heart of domestic terror. The Obama administration and Congress seems to be more interested in bombing peasants in Yemen than in churches being destroyed in several Southern states. No big effort has emerged to systematically protect churches and the black communities that they reside in. As with many social problems, the oppressed groups are told to deal with it on their own.

At the Unitarian Universalist General Assembly last week, Dr. Cornel West stated that if all this violence was matched in the way that white establishments do, there would be no peace. Violence against black America happens so often that it would be a continuous civil war. What makes church burnings like this series strange is that few, if any comparable actions are taken against white-led churches or other institutions. When property is destroyed in racial conflict, like the CVS in Baltimore, there is a media obsession with it. Several historic churches, with great cultural and social importance, get nowhere near the same coverage- simply because the group that committed the crime and group who suffered it were different than they were in Baltimore.

I was born in 1990, about a full generation after the end of the capitalized Civil Rights Movement. Church attacks were taught to me as historical, emblematic of a hostile, racist society that no longer exists. But there is no separate, post-racial era. This is just a modified version of Jim Crow. Same inequality, same terrorism.