So, it’s an election year. The country is falling apart- both in the long-term crumbling of infrastructure, education, and health care, and the short-term of the COVID-19 epidemic killing thousands of Americans a year. The President, obsessed with “re-opening the economy” to prevent an (inevitable) massive recession just before the November election, is trying to rally people to engage in mass protest to attack sensible Democratic governors who are ignoring him and choosing to side with public health- and acting in regional cooperation (in the Midwest, West Coast, and Northeast regions to name a few) as states rather than taking advice from the federal government. Trump is seeing his authority slip through his fingers, and is thus stoking popular fury in an attempt to win it back. Whether this is just mass protest, which will spread coronavirus faster, or armed attacks, remains to be seen. What is clear is that the country has conclusively and thoroughly gone to Hell.
This isn’t the first election year that’s taken place in Hell. There was 1932, in the midst of the Great Depression. 1940 and 1944, while World War II was raging. 1968, as the Vietnam War was peaking and left-wing mass protest threatened to overwhelm a divided Democratic Party, which ultimately lost due to Nixon’s subterfuge and the racist Southern Strategy.
But this is 1860. As the prospect of an anti-slavery (or anti-expansion of slavery, which to slave owners were one and the same) candidate becoming President, states began to engage in furious rhetoric, voter suppression, and unilateral actions. A Civil War was the fallout of the election, which killed probably about 750,000 people by recent estimates. The country was falling apart, after decades of strife, compromise, and a rising and militant abolitionist movement- ultimately leading to the raid on Harper’s Ferry by John Brown, which drove the slaveholding states into an absolute fury and created a revolutionary situation.
The issue here is that the 1860 election also brought us Abraham Lincoln, one of the best Presidents we’ve ever had- a savvy politician, a strong leader, perhaps the most gifted public speaker in American political history. His strength made both the campaign season and the aftermath of the election a more optimistic time for abolitionists and antislavery states. Though from humble origins, he had by then been proven to be a masterful orator and campaigner who would transform America in his four years in office.
In 2020, we’ve got Joe Biden. Biden is not a great orator- he routinely forgets his train of thought and can barely read from a teleprompter. His leadership is lacking, as he largely disappeared from national view during the initial period of panic about coronavirus, ceding all media time to Donald Trump. And his entire career has been filled with terrible decisions (the Iraq War), racist politics (busing, the crime bill, the War on Drugs), and naked corruption (the bankruptcy bill, Hunter Biden’s $600,000 salary for a Ukrainian energy company during his vice presidency). He is not Lincoln. He’s not even George W. Bush. He has no leadership capability, and thus he might just blow this whole thing.
Biden holds about a five point lead, without having had to debate Trump or make any public appearances. He’s the most sheltered political nominee in history, with the exception perhaps of Reagan during his decline in 1984. Five points nationally is not much, as Hillary won by three and still lost all the key states. Swing state polls have things generally within the margin of error, especially Wisconsin. Biden looks like he will be fighting a defensive war to hold traditional Democratic states Clinton lost (Pennsylvania, Michigan, and Wisconsin). Talk of taking back Ohio or Iowa seem like a pipe dream. And Florida, which would make the Midwest results irrelevant, is filled with voter suppression, attempts to overturn a voter initiative to re-enfranchise ex-felons (which likely will confuse these people and many will not vote due to that confusion), and a crooked Republican governor who will do anything to keep his state red, despite sliding approval ratings in a time where most governors have had residents rally around them. The map is small, the margins are thin, the suppression is total (remember all the 2016 suppression happened in spite of a Democratic president). Biden isn’t Lincoln. And that’s a problem when the country is tearing itself apart.
We stand today a month removed from the 2019 UUA General Assembly, under the theme “The Power of We.” The tagline, and the Assembly content itself, has helped promote a discussion on what “we” within Unitarian Universalism means. From that, the logical next step is to discuss the not-we, the “they”. And in a dialectical fashion, with “we” the thesis and “they” the antithesis, “us” is the inevitable synthesis.
Or is it?
I attended a summer gathering in New England last Sunday, in which the topic was on the we-they-us trifecta. From the description, I wasn’t exactly sure what direction the sermon was going to take. Additionally, because the summer gatherings often had discussion segments, I didn’t know how the random mix of people who showed up that Sunday would interpret the title and topic.
Ultimately I was disheartened by what I heard from the individual leading the service. While in a recent post I dismissed the “generation gap” hypothesis explaining the tension within the current UU church, the content of the sermon clashed strongly with my political socialization, and the realities of America as it exists in 2019.
The address focused in part of the term “political tribalism.” This is an old concept, but it was revived by author Amy Chua in a new book Political Tribes: Group Instinct and the Fate of Nations. Chua has a fairly lengthy, fairly controversial history- she authored Battle Hymn of the Tiger Mother,which ignited a national debate on high-expectation parenting and whether that had a negative effect on child development. More recently she was a leading voice arguing Brett Kavanaugh was a great leader of young women and carried water for him during the rape allegations that threatened his nomination to the US Supreme Court (her daughter was later rewarded with a Kavanaugh clerkship in a blatant and cynical quid pro quo). She authored a giant Atlantic feature to uncritically lay out her entire thesis of political partisanship tearing apart the constitutional system of American government.
I’m not going to devote this entire post to Chua, who I think is decent at historical analysis but pretty consistently wrong in her contemporary social commentary (for the record, I read her comparative historical book Day of Empirewhen I was a teenager and thought it was pretty good). The idea of “political tribalism” in the sermon was, from my perspective, a fundamentally misleading concept for a number of reasons. It’s also been taken pretty much at face value in the media. Let’s list three big problems:
The term has an imperialist mindset. “Tribalism” is used as a way to say our politics are more primitive, brutish, and violent than they were previously. Whether that is true or not isn’t the point in this case. Many communities exist as tribes today, they are not a historical stage of development. To suggest that tribes and “tribalism” (whatever that means) are primitive and inferior is both cultural erasure and pretty racist.
It’s a false equivalence. Dividing America into “left” and “right” tribes, or “red” and “blue”, or saying tribes fall under racial, ethnic, national, and gender lines is painting with a broad brush and saying all these “tribes” are short-sighted and destructive. Conflating the alt-right, who have murdered people in cold blood in places like Charlottesville and Christchurch, with the left, who in this period haven’t killed anyone, is misleading and indicates a politically useless centrism. It also treats ideological difference as little more than bickering, rather than a life-and-death struggle for universal health care, an end to the climate collapse, and justice for communities of color targeted by police violence.
Its logic is entirely backwards. The idea is that political partisanship is undermining the Constitution and the government that stems from it. This is both really obvious, but also misidentifies the problem. Partisanship is not what’s hurting society. It’s the Constitution. As I wrote in 2016, in “The pre-democratic American Constitution“, the Founder were fundamentally opposed to democracy and willfully ignorant that partisanship and political parties would arise around issues such as taxation, the extent of federal power, and most importantly, slavery. The Constitution has never been rewritten to establish America as a contemporary democracy, unlike every other modern country, developed or developing. Reducing partisanship is not only not going to happen, it’s not even going to solve the core problem.
The sermon then transitioned from political tribalism to reaching out to the “they”, creating dialogue with the other side. This means talking with “reasonable” Trump supporters, finding common ground, and using moral suasion to stop the racist Trump regime. The individual giving the sermon talked about regular discussions with a Trump-voting gym acquaintance, and how productive all their discussions have been.
Here’s a reality check: of all the potential options for 2020, this person is most likely voting for Trump again. 2020 will be a very high-mobilization election, this is very clear. Basically everyone who voted in 2016 is going to vote in 2020 as well- with the exception of those being disenfranchised by Republican state governments, the Trump-packed court system, and the Department of Justice. So, it’s not likely that this person abstains from voting for president. There’s a slight chance they vote third party instead of voting for Trump, but people who say they’re going to vote third party often end up voting for a major party candidate. So is this proud Trump voter really going to vote for a Democrat, even a centrist like Joe Biden? Let alone a progressive like Warren, or Sanders? To do that, they would have to like the Democrat more than they like Trump, and Trump has 90% approval among Republicans, which is as high if not higher than approval ratings by Republicans for previous GOP presidents.
Is it worth the time and effort to try to persuade one Trump voter to vote for the Democrat? Probably not.
Gene Sharp, in his influential pamphlet From Dictatorship to Democracy, talks about four ways for a nonviolent resistance campaign to win- conversion, accommodation, nonviolent coercion, and disintegration. Here is the section where he discusses the probability that opposing forces will convert to the resistance’s side:
But it can be fairly applied to the one-on-one conversations we have with political opponents. Can Trump voters be converted? Maybe, a few? I was politically socialized starting around the beginning of the Iraq War, with the first phase ending with the election of Obama. The “bipartisan” period in American politics is dead, and has been for a long time. The parties are now, for the first time in a long while, if ever, ideologically coherent. There are no longer sectional differences, meaning liberal Northern Republicans and reactionary Southern Democrats. Trump has control of the Republican Party, and its voting base agrees with what he’s doing. They don’t want someone “moderate.” The party will not be taken back by Trump opponents, who are a tiny fraction of the party and politically irrelevant. People who think individual moral suasion is a viable political tactic want to go to a mythical past that, if it ever existed, hasn’t in my 29 years on this planet. The desperate need for “normalcy” is wanted, but there never was normalcy. Unless you were an upper-middle class professional white person, for whom the profound injustice and violence of the US political and legal systems do not reach you, except in documentaries and charity outreach.
Alternatives to Converting “Moderate” Trump Voters
Register a street to vote. Or a neighborhood. You have a lot of time to do it. Every hour you argue with an uncle or a tennis friend or whomever in your social lives voted for Trump, you could do something that a) affects more than one person, and b) uses energy to uplift marginalized communities
Fundraise and organize rides to the polls.
Phonebank for candidates and ballot issues.
Collect signature for popular ballot issues (like the minimum wage or legalized cannabis) which boost turnout.
All of these things are better uses of your time. It is not about reaching across and compromising with “they” to create “us.” Not everyone should be compromised with. The leader of the service suggested “not leading” with UU values like trans inclusion and marriage equality. To hide these issues in discussions is to treat them as, ultimately, political expendable. This election is about mobilizing and empowering the “we”, more than reconciling with “they.”
“They” need to be defeated politically. Their policies need to be repealed. The courts they packed need to be countered. The concentration camps need to be destroyed and their inhabitants freed. I don’t really care whether my uncle votes for Trump in 2020. Because I’m going to find people to cancel his vote out and then some. That’s the way forward.
It’s not clear what the legacy of Donald Trump’s presidency will be. A lot is contingent on whether he leaves in 2021 or 2025 (or maybe stays beyond that, who really knows). It could be his links with the fossil fuel industry during the key period to avoid climate catastrophe. It could be his disgusting personality and history of sexual harassment and violence. I don’t think it’ll be his potential links to Russia, but I may be wrong.
Right now, July 15, 2019, it’s clearly the concentration camps.
The debate of what to call these horrid human misery camps is tired. They are concentration camps, much like Japanese internment camps were, and the early Nazi-era camps that existed as eventual pipelines shuttling people to death camps. The term is over a century old, and historians nearly-universally see the term as being used fairly like people like Rep. Alexandria Ocasio-Cortez.
So with that being established, what are we obligated to do about them? The liberal response, which is focused on symbolic protest and use of electoral politics is, to me, fundamentally flawed. Mass symbolic protests like the Women’s March have had no long-term effect on Trump administration policy. Electoral victories in Congress did not yield a solution, as Nancy Pelosi gave a blank check to the administration to create more camps (or, more likely, keep the camps as-is and increase enforcement and apprehension, creating further crowding and misery). The Democratic Party is hopelessly divided on what to do about the border, with many having bought into the idea that there is a non-manufactured ‘border crisis’ with record unlawful crossings. The truth is more about clogged immigration courts, performative cruelty by the administration as a deterrent to crossing the border, and wasting taxpayer money sending soldiers to the border to do nothing in the heat.
Not to say that there are not urgent crises in countries that produce a large number of migrants. The Obama administration’s support for a coup in Honduras that entrenched military rule, corruption, and gang power, which he nor Hillary Clinton were ever held meaningfully accountable for, has had a domino effect on the region. Mass migration, including unaccompanied minors, rose sharply during the latter half of Obama’s administration. The crisis is a mixture of interventionist, illegal foreign policy and purposefully cruel domestic priorities. The end result is a humanitarian nightmare.
So what do we do? While Donald Trump certainly flirts with fascist ideas, there is certainly more space to plan resistance than existed in 1930s and 1940s Germany and Italy. ICE is used to targeting individuals and small groups with the element of surprise- they rely on heavily-armed police to deal with actions like the Portland ICE occupation. There are certainly mainstream actions that can be taken to deal with these injustices. Winning district attorney and mayoral races with progressive candidates that firmly (actually) refuse to cooperate with federal immigration is important. ICE depends strongly on the consent and active assistance of state and local law enforcement- if such support is removed, the house of cards is revealed. Further occupations of ICE buildings, the homes of senior officials, and contractors that do business with the agency could be effective- assuming activists have a clear strategy for victory and do not fall into lifestyle activism like occupation camps have often been criticized for becoming going back to Occupy Wall Street and before.
But will history be satisfied with that? Are future generations going to be okay with “I voted” and “I went to a vigil”? Would we be satisfied with that in any prior period with concentration camps? Are we willing to live with hypocrisy?
With that said, let’s talk about de-arresting.
De-arresting has two distinct meanings. One is when one is released from arrest without certain information being filed. The other, which I’ll be referring to, is a form of direct action where a person or persons who have been detained or arrested are freed by protestors using various methods, including force. Given the high amount of illegal arrests at events like the 1999 WTO protests in Seattle, it can be said that de-arresting can be justified, assuming we do not start from a position that the only legitimate power is state power, and that law enforcement officers (and prison guards, ICE officials, federal agents, Border Patrol, etc.) are always justified in the actions they take. This is uncomfortable territory for the political center and mainstream, even if they strongly disagree with mass arrests, deportations, child separations, and concentration camps. This is the electoral-direct action divide. Plenty of people have one foot in each camp, but many refuse to cross it. The reasons are complicated- they include personal sympathy with law enforcement (“my brother is a police officer!”), class interest, internalized bigotry, and simple lack of initiative.
Let’s also say that de-arresting is not strictly about the use of force. In Gene Sharp’s 198 Methods of Nonviolent Action, which has been used in the color revolutions across Europe and the Caucuses, the Arab Spring, and in the Hong Kong democracy movement, among many others, we see ostensibly nonviolent means that still support actions like de-arresting, given certain circumstances. I’ll bold some I think are particularly relevant:
66. Total personal noncooperation 67. “Flight” of workers 68. Sanctuary 69. Collective disappearance
139. Noncooperation with conscription and deportation 140. Hiding, escape, and false identities 141. Civil disobedience of “illegitimate” laws
143. Blocking of lines of command and information
144. Stalling and obstruction
145. General administrative noncooperation
175. Overloading of facilities
196. Civil disobedience of “neutral” laws 197. Work-on without collaboration 198. Dual sovereignty and parallel government
183. Nonviolent land seizure
Now, in the streets, when a migrant is being detained by ICE, or held in a concentration camp, or separated from their children, the lines between “nonviolence” and “force” blur a lot. What if a police officer charges you with a baton? Do you resist or not? If an officer is dragging someone towards a car, is it violent or nonviolent to distract or intimidate them into letting them go, or pursuing you instead? It’s why principled pacifism has problematic aspects. I still believe nonviolence has clear advantages- there are clear problems with the actions of anarchist Willem Van Spronsen and his “propaganda of the deed”. These things are best done in massive groups, in which soldiers or police are outnumbered heavily. The more people there are, the less likely authority figures will risk using force, lest they lose control of the situation entirely. There is a long history of mass occupations and civil disobedience, including the mutiny of soldiers- such as the 1986 Peoples’ Power Revolution in the Philippines, and the retreat of riot police from the federal building in the 2000 Bulldozer Revolution in Serbia, leading to the overthrow of Slobodan Milošević. These were mass movements, broad coalitions ranging from the mainstream to hardened activists, to the authorities themselves. Their united actions and planning exposed rifts within the ruling class, which were then isolated and dismantled piece by piece, like the storming of the Bastille 230 years ago yesterday.
The situation is fairly straightforward. Thousands of people are in concentration camps where they don’t belong. Their conditions are horrific. Children are separated from parents, sometimes to be adopted by American families without parental consent. We have to get them out. They have been arrested and detained, but their ‘crimes’ are unjust for any level of imprisonment. They are held and dehumanized as an act of pure cruelty, just like the Boers in South Africa, the Roma, Communists, Jews, Jehovah’s Witnesses, and homosexuals across Europe by Germany, and the Japanese in the United States and Canada.
They need to be de-arrested. The camps must be dismantled. Their leaders need to be tried and convicted of their crimes. How does one do that? You can gather a dedicated coalition and use raw numbers to do the job. You can try to fight the soldiers, police, and agents- though that is the terrain they are most comfortable with, and regular people are least comfortable. You can wait until 2020 and hope Donald Trump loses a partially-rigged election and relinquishes authority. And hope a Democratic president doesn’t maintain such terrible detention facilities.
There are multiple paths, with one goal. Which way will it be?
Senate Democrats are weighing whether to avoid an all-out war to block President Donald Trump’s upcoming Supreme Court pick, instead considering delaying that battle for a future nomination that could shift the ideological balance of the court, sources say.
Democrats privately discussed their tactics during a closed-door retreat in West Virginia last week. And a number of Democrats are trying to persuade liberal firebrands to essentially let Republicans confirm Trump’s pick after a vigorous confirmation process — since Trump is likely to name a conservative to replace the late conservative Justice Antonin Scalia.
After a full year of Republicans blocking any Supreme Court nominee, the Democratic minority is considering doing none of that, in order to preserve the filibuster for some fight down the line.
This is all deeply troubling whether you are moderate, liberal, or leftist. The idea that this is different because Scalia is a conservative justice is absurd, considering that Justices Breyer and Ginsburg are well over 75 at this point. Deciding to cement the 5-4 split for an indefinite amount of time (years? decades?) while mass protests are already far beyond small concessions certainly shows the side of the Democratic Party that explains their inability to defeat the most unelectable person in living memory last November.
It’s the underlying sentiment, though, that bothers me. Politician or protester, it is a dangerous assumption to think that there are further opportunities down the road. A few uncomfortable truths establishment liberals aren’t going to tell you, but are on the table:
Republicans control all of Congress, the Presidency, and a large majority of state legislatures and governorships.
This includes almost all the key swing states that Clinton lost (Wisconsin, Michigan, Ohio, Pennsylvania, North Carolina, Florida). These states also had competitive Senate elections, which are also state-wide and have the same voting infrastructure as presidential elections.
It is clear that voter suppression was a huge factor in races at all levels in 2016, and states that wish to increase such efforts are not going to face Justice Department scrutiny anymore.
Thus, 2018 and especially 2020 could very well be, in the absence of strong resistance, basically unwinnable for anyone not right-wing- independent, Democratic, or otherwise.
The idea that everyone should wait out Trump’s first term, which was a big idea on Jan. 20, is pretty much dead by now. It’s clear that nobody really knows what the US political structure will be in Nov. 2020.
“If I am not for myself, who will be for me? But if I am only for myself, who am I? If not now, when?” Ethics of the Fathers, 1:14
The resistance has already begun. Don’t assume the future will be what you want or need it to be. Fascism of any type and degree has never respected democracy, and used it as a weapon to silence opposition. If you don’t like what’s being implemented now, stopping its enactment is a far better idea than waiting for some point down the line when it can all be repealed.