I don’t know them. I know what they generally entail, having heard sermons and read them. But I don’t know them, can’t recite them, don’t know what #4 says versus #5.
In some ways this reminds me of the fact that sixty percent of Americans, which has a majority Christian population, can’t name half of the Ten Commandments. Also a fun fact
50% of high school seniors think Sodom and Gomorrah were married.
Does my ignorance of what the exact definition of the seven principles make me the same as a Christian who can’t name the four gospels, or a Jew or Catholic who can’t name most of their own versions of the Ten Commandments? It’s an open question.
But the sixty percent statistic also has another side- that people from non Judeo-Christian backgrounds are likely equally if not more ignorant of teachings within Judaism and Christianity- or their own faiths. The crossover of people of one faith being ignorant of another is something I’d like to say I at least beat the spread on. I for instance, can name half of the Ten Commandments: kill, steal, parents, wife, goods, monotheism, graven images. That adds up, if we include the fact that some of that is often merged, we get to at least five.
So while I don’t know the seven principles particularly well, I do consider myself decently aware of other religions. Zoroastrianism is a term I get at some level. Jainism and Shinto are schools of thought I have some knowledge of. I took a year of Hebrew and Christian scriptures, as well as a year of world religions in secondary school. While I haven’t read in full a major religious text,I do have most of the Gita and parts of the Old and New Testament under my belt. I often flirt with having a minor in religion just to get to read more relevant texts- I prefer it to traditional philosophy, which I find much denser.
So I submit to the public- it’s not really important that you’ve got your own creed backwards and forwards, the key is to be well-versed in other creeds. For it’s not the lack of knowledge of what we believe that causes conflict- most often it is the lack of knowledge of what others believe. I think much of that is self-evident in the current conflict between Islamic governments and the secular/Judeo-Christian West- mutual intelligibility. Which is interesting in an of itself that most of the conflict is between countries with Abrahamic backgrounds- but I would compare it to bringing Julius Caeser back from the dead to talk to a modern day Latin professor. They both speak ostensibly similar things, but it is likely they would have serious issues understanding one another.