This year marks the fiftieth anniversary of Freedom Summer; with it, a chance to reflect on the history of outsider agitators. That term gained currency in reaction to movements like the Freedom Rides and the Summer, where northerners of all races came to break down segregation and Jim Crow. This was portrayed as dangerous, much like the old antebellum South and its fears of slave insurrection. In March,1965 a UU minister, James Reeb was killed while working with Dr. King, Jr. Two weeks later, another UU named Viola Liuzzo was murdered by Klan thugs. In every way they were different than the communities and people they were trying to help, but their sacrifice was important. That is because they were agitators, and agitators help justice triumph- no matter is they were ‘outside’ or not.
The role of outside forces, especially white leftist activists, has been hotly debated. I’ve shared some discussion on the matter. What we have is an old quandary- how can you help, without making things worse? The sandpit that makes outside agitators difficult, and even dangerous, is one of selfishness. If outside forces pour into Ferguson, or Sanford, Florida, or indeed Mississippi and Alabama fifty years ago, their level of self-interest helps determine their use. Put bluntly, joining a protest in St. Louis and throwing rocks at the police is a great way to get on TV. That kind of behavior sabotages local efforts to press for change, and draws attention to a small minority, to the detriment of larger grievances.
Though there are moral principles at stake here, the question those who wish to help need to ask is “if we can, how can we help you?” versus “I know what can help you.” Respect for autonomy, whether in the black community, or indigenous peoples fighting Chevron and mining companies, or whatever group is engaged in struggle, is important. Part of the Freedom Summer was allowing the oppressed to gain political tools to use against their oppressors. Supplying power to others, not using your own power in their name.