Helping the forgotten Rohingya- educating people on the outrage

A common word used to describe the Rohingya- a population of Muslims residing in the Buddhist-majority Rakhine State in southwestern Burma- is “forgotten.” They are a people without a country, unacknowledged by the government of Burma. After fleeing from their homes amid violence and terror,  they are seen as a nuisance to surrounding countries.

Rohingya refugees, three of thousands

I only heard of the Rohingya six months ago, thanks to an al-Jazeera English feature on their terrible plight as refugees in Bangladesh. The media focus on the people, 800,000 strong, is practically nonexistent. Political reform in Burma has often overshadowed the chaos in Rakhine. In a society where people have vowed to prevent another Rwanda, another Cambodia, it seems strange to see a lack of concentrated action against Burma and the surrounding countries to give the Rohingya some kind of political status.

A few weeks ago, I logged onto Twitter and saw that my feed was full of messages marked with the hashtag #RohingyaNOW. Organized by Anonymous, this Twitter offensive was successful in getting the Rohingya onto the global trending topics, peaking at 24,000 messages an hour. At the end of the day, a lot more people knew something about who these people were and what was happening to them.

Now in the aftermath of the Kony 2012 abomination, social media-based campaigns to highlight atrocities should be met with healthy skepticism. But Twitter is good at getting people to at least learn the basics, maybe do a bit of Googling to figure out what the fuss is about. Because one of the first steps to helping a forgotten people is to make them no longer forgotten.

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but artfully assembled stones

time is a human invention;
the chains that held up modern society;
yet it still marches on when;
the watches and clocktowers;
cease to work and become slowly rusting mementos;

the dirge comes to its dissonant climax;
little more than a torrent of emotion;
a crude yet still-sharp blade;
upon those who remember fall upon;

buildings are but artfully assembled stones;
placed with exacting care before an;
indifferent nature rends them into dust;
every grand kingdom is ruled by Ozymandias;
though perhaps with a little less gusto;

perhaps it is best to take a lesson;
and not think that assembled stones are;
a fitting legacy. the greatest work;
grows more beautiful as time greys;

all that is built is but future ruins;
to one day stand alongside Rome and Greece as specimens;
of a vague, encompassing past;
their ideas stay while all else sits stoic;
grand spectacles of bleached-white stone;

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sin fronteras

sin fronteras! a rallying cry;
of those draped in black;
and red;
luchamos in an indifferent world;
one that has long forgotten;
the dreams of Catalonia;

they hoist a flag emblazoned;
with that iconic image of Che;
now printed in the thousands to;
adorn the walls of college dorms;
a revolution turned commodity;

the modern world has lost the chains;
but decided to keep the poverty;
and so the few still chant;
perhaps tomorrow yields a better world;

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May Day march, San Jose CA; May 1st, 2013

May Day march, San Jose CA; May 1st, 2013

I took the day off yesterday to march in one of the three major May Day marches in the Bay Area. The San Jose one was by far the largest- local news station KGO cited several thousand protestors. May 1st is International Workers’ Day, and has special importance to socialist and anarchist groups. After the splintering of large leftist groups in the decades after World War I, the holiday stopped being a major event in the United States

However, starting in 2006 in reaction to the caustic immigration debate in Washington D.C, immigrant groups have used the day to march in favor of immigration reform and against business exploitation of undocumented workers.

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I hate books; t…

I hate books; they only teach us to talk about things we know nothing about.

-Jean-Jacques Rousseau

In the internet age, I find this quote by the famous French philosopher to be quite relevant.

Since we now have access to a huge portion of accumulated human knowledge through Wikipedia and news websites, people have a tendency to act like experts on topics they’ve only recently heard about. Go to any discussion forum, dating back to the days of Usenet, and you’ll see people critiquing academic subjects as if they just defended their dissertation on the matter.

And perhaps it’s worse than it was in Rousseau’s time. Most nonfiction books go through several revisions and a fact-check, the process of drafting and finishing a work can take years. Wikipedia crowdsources the editing process, but many topics don’t have enough interested parties to improve quality. And often when you stumble upon a topic, there’s currently an editing dispute going on between users. Or a disorganized article is being completely retooled to make it readable. It would be like reading a book in which half the pages had yet to be edited.

This isn’t to be crotchety and rail against knowledge. I’m a total information junkie and  enjoy having random facts at hand for each conversation I have. But it is to say that a small amount of reading does not an expert make. The internet is littered with laymen offering medical advice, legal advice, and public policy advice. This can be dangerous, and we should not think that the internet had made us master of all things.

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The anti-war picture we don’t remember

The anti-war picture we don't remember

Pictured is a protest against US involvement in Vietnam, it occurred in Berkeley, CA in December 1965.

The first thing that came to mind was Mad Men. Well-dressed people with the distinctive design of the early 1960s. While famous Vietnam protest photos show the student revolt and the rise of counterculture, there were opponents early on. In 1965 the war had about a 60% approval rating, but there were still large protests.

Opposition to Vietnam may be crystallized in the American conscious as Kent State, days of rage, and the hippies, but it was inaugurated by people who wouldn’t look out of place in Leave It to Beaver.

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What is equality really about?

As you likely know even if you don’t follow professional sports, veteran NBA center Jason Collins has come out as gay. He’s the first active member of a major sport to do so.

I’ve linked to the Sports Illustrated editorial he wrote to explain his decision. My favorite section comes near the end:

Openness may not completely disarm prejudice, but it’s a good place to start. It all comes down to education. I’ll sit down with any player who’s uneasy about my coming out. Being gay is not a choice. This is the tough road and at times the lonely road.

 
Mainstream society currently views gay rights and gay marriage as synonymous, and focuses more on marriage than any other aspect of gay life. As some of my queer friends have pointed out, the march to equality moves far beyond marriage. Not all gay people want to get married, or think that marriage is a good institution to promote. Society is slowly pivoting to gays being part of the norm rather than an error, an aberration. Even in a society used to the concept of rights, things aren’t moving quickly enough.
 
What is Collins’ action part of? The idea that gay people are woven into the fabric of this nation. There are gay athletes, teachers, ministers, and soldiers. Gay athletes like Collins, straight allies like NFL punter Chris Kluwe, and organizations like You Can Play attempt to make coming out a personal choice. Heteronormativity leads people to assume that certain groups of people are always straight, or that it seems natural for them to be. There are pervasive stereotypes about LGBT individuals being deviant, hypersexual, or insufficiently masculine (or feminine). When “Don’t Ask, Don’t Tell” was being reviewed en route to its repeal, gays were portrayed as unable to keep their professionalism, and couldn’t keep it in their pants. It’s insulting.
 
So Collins is a member of another, more neglected front of the gay rights struggle. When he came out two days ago it was national news. Part of the goal is that one day an athlete will come out, and it’s not a media spectacle. It’s just someone living their life.
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